Combining Texts

All the ideas for '27: Book of Daniel', 'Authority and the Individual' and 'The Meaning of 'Meaning''

expand these ideas     |    start again     |     specify just one area for these texts


28 ideas

9. Objects / D. Essence of Objects / 15. Against Essentialism
Putnam smuggles essentialism about liquids into his proof that water must be H2O [Salmon,N on Putnam]
15. Nature of Minds / B. Features of Minds / 5. Qualia / b. Qualia and intentionality
The Twin Earth theory suggests that intentionality is independent of qualia [Jacquette on Putnam]
18. Thought / C. Content / 5. Twin Earth
If Twins talking about 'water' and 'XYZ' have different thoughts but identical heads, then thoughts aren't in the head [Putnam, by Crane]
We say ice and steam are different forms of water, but not that they are different forms of H2O [Forbes,G on Putnam]
Does 'water' mean a particular substance that was 'dubbed'? [Putnam, by Rey]
19. Language / B. Reference / 4. Descriptive Reference / a. Sense and reference
Often reference determines sense, and not (as Frege thought) vice versa [Putnam, by Scruton]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
We divide mankind into friend and foe, and cooperate with one and compete with the other [Russell]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Gradually loyalty to a creed increased, which could even outweigh nationality [Russell]
Increasingly war expands communities, and unifies them through fear [Russell]
In early societies the leaders needed cohesion, but the rest just had to obey [Russell]
24. Political Theory / A. Basis of a State / 2. Population / b. State population
The economic and political advantages of great size seem to have no upper limit [Russell]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Government has a negative purpose, to prevent trouble, and a positive aim of realising our desires [Russell]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
A monarch is known to everyone in the group, and can thus unite large groups [Russell]
24. Political Theory / C. Ruling a State / 4. Changing the State / b. Devolution
Power should be with smaller bodies, as long as it doesn't restrict central powers [Russell]
24. Political Theory / D. Ideologies / 2. Anarchism
In an anarchy universities, research, books, and even seaside holidays, would be impossible [Russell]
A state is essential, to control greedy or predatory impulses [Russell]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
In democracy we are more aware of being governed than of our tiny share in government [Russell]
24. Political Theory / D. Ideologies / 8. Socialism
Managers are just as remote from workers under nationalisation as under capitalism [Russell]
Socialists say economic justice needs some state control of industries, and of foreign trade [Russell]
Being a slave of society is hardly better than being a slave of a despot [Russell]
25. Social Practice / A. Freedoms / 1. Slavery
Slavery began the divorce between the work and the purposes of the worker [Russell]
25. Social Practice / B. Equalities / 1. Grounds of equality
Slaves can be just as equal as free people [Russell]
25. Social Practice / B. Equalities / 4. Economic equality
Scarce goods may be denied entirely, to avoid their unequal distribution [Russell]
25. Social Practice / D. Justice / 1. Basis of justice
Modern justice is seen as equality, apart from modest extra rewards for exceptional desert [Russell]
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
The hidden structure of a natural kind determines membership in all possible worlds [Putnam]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
If causes are the essence of diseases, then disease is an example of a relational essence [Putnam, by Williams,NE]
Archimedes meant by 'gold' the hidden structure or essence of the stuff [Putnam]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Resurrection developed in Judaism as a response to martyrdoms, in about 160 BCE [Anon (Dan), by Watson]