Combining Texts

All the ideas for '27: Book of Daniel', 'Thinking and Experience' and 'Introduction to the Theory of Logic'

expand these ideas     |    start again     |     specify just one area for these texts


29 ideas

4. Formal Logic / F. Set Theory ST / 1. Set Theory
Sets can be defined by 'enumeration', or by 'abstraction' (based on a property) [Zalabardo]
4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / b. Terminology of ST
The 'Cartesian Product' of two sets relates them by pairing every element with every element [Zalabardo]
A 'partial ordering' is reflexive, antisymmetric and transitive [Zalabardo]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
Determinacy: an object is either in a set, or it isn't [Zalabardo]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / l. Axiom of Specification
Specification: Determinate totals of objects always make a set [Zalabardo]
5. Theory of Logic / A. Overview of Logic / 5. First-Order Logic
A first-order 'sentence' is a formula with no free variables [Zalabardo]
5. Theory of Logic / B. Logical Consequence / 4. Semantic Consequence |=
Γ |= φ for sentences if φ is true when all of Γ is true [Zalabardo]
Γ |= φ if φ is true when all of Γ is true, for all structures and interpretations [Zalabardo]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / b. Basic connectives
Propositional logic just needs ¬, and one of ∧, ∨ and → [Zalabardo]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
The semantics shows how truth values depend on instantiations of properties and relations [Zalabardo]
We can do semantics by looking at given propositions, or by building new ones [Zalabardo]
5. Theory of Logic / I. Semantics of Logic / 2. Formal Truth
We make a truth assignment to T and F, which may be true and false, but merely differ from one another [Zalabardo]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
'Logically true' (|= φ) is true for every truth-assignment [Zalabardo]
Logically true sentences are true in all structures [Zalabardo]
5. Theory of Logic / I. Semantics of Logic / 4. Satisfaction
Some formulas are 'satisfiable' if there is a structure and interpretation that makes them true [Zalabardo]
A sentence-set is 'satisfiable' if at least one truth-assignment makes them all true [Zalabardo]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
A structure models a sentence if it is true in the model, and a set of sentences if they are all true in the model [Zalabardo]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / f. Mathematical induction
If a set is defined by induction, then proof by induction can be applied to it [Zalabardo]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Some dispositional properties (such as mental ones) may have no categorical base [Price,HH]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
Before we can abstract from an instance of violet, we must first recognise it [Price,HH]
There may be degrees of abstraction which allow recognition by signs, without full concepts [Price,HH]
If judgement of a characteristic is possible, that part of abstraction must be complete [Price,HH]
There is pre-verbal sign-based abstraction, as when ice actually looks cold [Price,HH]
Intelligent behaviour, even in animals, has something abstract about it [Price,HH]
18. Thought / A. Modes of Thought / 1. Thought
Recognition must precede the acquisition of basic concepts, so it is the fundamental intellectual process [Price,HH]
18. Thought / E. Abstraction / 1. Abstract Thought
Abstractions can be interpreted dispositionally, as the ability to recognise or imagine an item [Price,HH]
If ideas have to be images, then abstract ideas become a paradoxical problem [Price,HH]
18. Thought / E. Abstraction / 2. Abstracta by Selection
The basic concepts of conceptual cognition are acquired by direct abstraction from instances [Price,HH]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Resurrection developed in Judaism as a response to martyrdoms, in about 160 BCE [Anon (Dan), by Watson]