Combining Texts

All the ideas for '27: Book of Daniel', 'Analogy of Religion' and 'Inessential Aristotle: Powers without Essences'

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12 ideas

8. Modes of Existence / C. Powers and Dispositions / 1. Powers
Powers give explanations, without being necessary for some class membership [Chakravartty]
9. Objects / D. Essence of Objects / 5. Essence as Kind
A kind essence is the necessary and sufficient properties for membership of a class [Chakravartty]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Cluster kinds are explained simply by sharing some properties, not by an 'essence' [Chakravartty]
9. Objects / F. Identity among Objects / 9. Sameness
A tree remains the same in the popular sense, but not in the strict philosophical sense [Butler]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
Explanation of causal phenomena concerns essential kinds - but also lack of them [Chakravartty]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
Despite consciousness fluctuating, we are aware that it belongs to one person [Butler]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
If consciousness of events makes our identity, then if we have forgotten them we didn't exist then [Butler]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
Consciousness presupposes personal identity, so it cannot constitute it [Butler]
16. Persons / D. Continuity of the Self / 5. Concerns of the Self
If the self changes, we have no responsibilities, and no interest in past or future [Butler]
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
Some kinds, such as electrons, have essences, but 'cluster kinds' do not [Chakravartty]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Many causal laws do not refer to kinds, but only to properties [Chakravartty]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Resurrection developed in Judaism as a response to martyrdoms, in about 160 BCE [Anon (Dan), by Watson]