Combining Texts

All the ideas for '27: Book of Daniel', 'Necessity and Non-Existence' and 'Dissoi Logoi - on Double Arguments'

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26 ideas

3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
15063 Some sentences depend for their truth on worldly circumstances, and others do not [Fine,K]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
1564 True and false statements can use exactly the same words [Anon (Diss)]
7. Existence / A. Nature of Existence / 2. Types of Existence
15078 There are levels of existence, as well as reality; objects exist at the lowest level in which they can function [Fine,K]
7. Existence / D. Theories of Reality / 3. Reality
15072 Bottom level facts are subject to time and world, middle to world but not time, and top to neither [Fine,K]
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
15071 Tensed and tenseless sentences state two sorts of fact, which belong to two different 'realms' of reality [Fine,K]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
15075 Modal features are not part of entities, because they are accounted for by the entity [Fine,K]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
15065 What it is is fixed prior to existence or the object's worldly features [Fine,K]
9. Objects / D. Essence of Objects / 9. Essence and Properties
15076 Essential features of an object have no relation to how things actually are [Fine,K]
9. Objects / F. Identity among Objects / 5. Self-Identity
15073 Self-identity should have two components, its existence, and its neutral identity with itself [Fine,K]
9. Objects / F. Identity among Objects / 6. Identity between Objects
15074 We would understand identity between objects, even if their existence was impossible [Fine,K]
10. Modality / A. Necessity / 8. Transcendental Necessity
15064 Proper necessary truths hold whatever the circumstances; transcendent truths regardless of circumstances [Fine,K]
10. Modality / C. Sources of Modality / 6. Necessity from Essence
15070 It is the nature of Socrates to be a man, so necessarily he is a man [Fine,K]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
15068 The actual world is a totality of facts, so we also think of possible worlds as totalities [Fine,K]
15069 Possible worlds may be more limited, to how things might actually turn out [Fine,K]
13. Knowledge Criteria / E. Relativism / 4. Cultural relativism
1559 Thracians think tattooing adds to a girl's beauty, but elsewhere it is a punishment [Anon (Diss)]
1560 Lydians prostitute their daughters to raise a dowery, but no Greek would marry such a girl [Anon (Diss)]
1561 Anything can be acceptable in some circumstances and unacceptable in others [Anon (Diss)]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
1567 How could someone who knows everything fail to act correctly? [Anon (Diss)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
1563 Every apparent crime can be right in certain circumstances [Anon (Diss), by PG]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
1562 It is right to lie to someone, to get them to take medicine they are reluctant to take [Anon (Diss)]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
1566 The first priority in elections is to vote for people who support democracy [Anon (Diss)]
25. Social Practice / E. Policies / 5. Education / c. Teaching
1565 We learn language, and we don't know who teaches us it [Anon (Diss)]
27. Natural Reality / D. Time / 2. Passage of Time / c. Tenses and time
15067 A-theorists tend to reject the tensed/tenseless distinction [Fine,K]
15077 It is said that in the A-theory, all existents and objects must be tensed, as well as the sentences [Fine,K]
27. Natural Reality / D. Time / 2. Passage of Time / f. Tenseless (B) series
15066 B-theorists say tensed sentences have an unfilled argument-place for a time [Fine,K]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
7482 Resurrection developed in Judaism as a response to martyrdoms, in about 160 BCE [Anon (Dan), by Watson]