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All the ideas for '27: Book of Daniel', 'Necessity and Non-Existence' and 'Grundgesetze der Arithmetik 1 (Basic Laws)'

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26 ideas

3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
Some sentences depend for their truth on worldly circumstances, and others do not [Fine,K]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
Frege considered definite descriptions to be genuine singular terms [Frege, by Fitting/Mendelsohn]
5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
Contradiction arises from Frege's substitutional account of second-order quantification [Dummett on Frege]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
Real numbers are ratios of quantities, such as lengths or masses [Frege]
6. Mathematics / B. Foundations for Mathematics / 1. Foundations for Mathematics
We can't prove everything, but we can spell out the unproved, so that foundations are clear [Frege]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / c. Fregean numbers
Frege defined number in terms of extensions of concepts, but needed Basic Law V to explain extensions [Frege, by Hale/Wright]
Frege ignored Cantor's warning that a cardinal set is not just a concept-extension [Tait on Frege]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
My Basic Law V is a law of pure logic [Frege]
7. Existence / A. Nature of Existence / 2. Types of Existence
There are levels of existence, as well as reality; objects exist at the lowest level in which they can function [Fine,K]
7. Existence / D. Theories of Reality / 3. Reality
Bottom level facts are subject to time and world, middle to world but not time, and top to neither [Fine,K]
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
Tensed and tenseless sentences state two sorts of fact, which belong to two different 'realms' of reality [Fine,K]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
Modal features are not part of entities, because they are accounted for by the entity [Fine,K]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
What it is is fixed prior to existence or the object's worldly features [Fine,K]
9. Objects / D. Essence of Objects / 9. Essence and Properties
Essential features of an object have no relation to how things actually are [Fine,K]
9. Objects / F. Identity among Objects / 5. Self-Identity
Self-identity should have two components, its existence, and its neutral identity with itself [Fine,K]
9. Objects / F. Identity among Objects / 6. Identity between Objects
We would understand identity between objects, even if their existence was impossible [Fine,K]
10. Modality / A. Necessity / 8. Transcendental Necessity
Proper necessary truths hold whatever the circumstances; transcendent truths regardless of circumstances [Fine,K]
10. Modality / C. Sources of Modality / 6. Necessity from Essence
It is the nature of Socrates to be a man, so necessarily he is a man [Fine,K]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Possible worlds may be more limited, to how things might actually turn out [Fine,K]
The actual world is a totality of facts, so we also think of possible worlds as totalities [Fine,K]
18. Thought / D. Concepts / 3. Ontology of Concepts / c. Fregean concepts
A concept is a function mapping objects onto truth-values, if they fall under the concept [Frege, by Dummett]
Frege took the study of concepts to be part of logic [Frege, by Shapiro]
27. Natural Reality / D. Time / 2. Passage of Time / c. Tenses and time
It is said that in the A-theory, all existents and objects must be tensed, as well as the sentences [Fine,K]
A-theorists tend to reject the tensed/tenseless distinction [Fine,K]
27. Natural Reality / D. Time / 2. Passage of Time / f. Tenseless (B) series
B-theorists say tensed sentences have an unfilled argument-place for a time [Fine,K]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Resurrection developed in Judaism as a response to martyrdoms, in about 160 BCE [Anon (Dan), by Watson]