19 ideas
| 18543 | Do aesthetic reasons count as reasons, if they are rejectable without contradiction? [Scruton] |
| 2661 | Dialectic is speech cast in the form of logical argument [Cicero] |
| 2673 | There cannot be more than one truth [Cicero] |
| 18542 | Defining truth presupposes that there can be a true definition [Scruton] |
| 2669 | Dialectic assumes that all statements are either true or false, but self-referential paradoxes are a big problem [Cicero] |
| 2664 | If we have complete healthy senses, what more could the gods give us? [Cicero] |
| 2665 | How can there be a memory of what is false? [Cicero] |
| 20800 | Every true presentation can have a false one of the same quality [Cicero] |
| 18546 | The pleasure taken in beauty also aims at understanding and valuing [Scruton] |
| 18550 | Art gives us imaginary worlds which we can view impartially [Scruton] |
| 18544 | Maybe 'beauty' is too loaded, and we should talk of fittingness or harmony [Scruton] |
| 18553 | Beauty shows us what we should want in order to achieve human fulfilment [Scruton] |
| 18556 | Beauty is rationally founded, inviting meaning, comparison and self-reflection [Scruton] |
| 18548 | Natural beauty reassures us that the world is where we belong [Scruton] |
| 18551 | Croce says art makes inarticulate intuitions conscious; rival views say the audience is the main concern [Scruton] |
| 18541 | Beauty (unlike truth and goodness) is questionable as an ultimate value [Scruton] |
| 2672 | Virtues must be very detached, to avoid being motivated by pleasure [Cicero] |
| 18554 | Prostitution is wrong because it hardens the soul, since soul and body are one [Scruton] |
| 7482 | Resurrection developed in Judaism as a response to martyrdoms, in about 160 BCE [Anon (Dan), by Watson] |