23 ideas
18365 | If truths are just identical with facts, then truths will make themselves true [David] |
18362 | Examples show that truth-making is just non-symmetric, not asymmetric [David] |
18360 | It is assumed that a proposition is necessarily true if its truth-maker exists [David] |
18358 | Two different propositions can have the same fact as truth-maker [David] |
18355 | What matters is truth-making (not truth-makers) [David] |
18354 | Correspondence is symmetric, while truth-making is taken to be asymmetric [David] |
18356 | Correspondence is an over-ambitious attempt to explain truth-making [David] |
18363 | Correspondence theorists see facts as the only truth-makers [David] |
18364 | Correspondence theory likes ideal languages, that reveal the structure of propositions [David] |
18359 | One proposition can be made true by many different facts [David] |
18357 | What makes a disjunction true is simpler than the disjunctive fact it names [David] |
10017 | Truth in a model is more tractable than the general notion of truth [Hodes] |
10018 | Truth is quite different in interpreted set theory and in the skeleton of its language [Hodes] |
10015 | Higher-order logic may be unintelligible, but it isn't set theory [Hodes] |
10011 | Identity is a level one relation with a second-order definition [Hodes] |
10016 | When an 'interpretation' creates a model based on truth, this doesn't include Fregean 'sense' [Hodes] |
10027 | Mathematics is higher-order modal logic [Hodes] |
10026 | Arithmetic must allow for the possibility of only a finite total of objects [Hodes] |
10021 | It is claimed that numbers are objects which essentially represent cardinality quantifiers [Hodes] |
10022 | Numerical terms can't really stand for quantifiers, because that would make them first-level [Hodes] |
10023 | Talk of mirror images is 'encoded fictions' about real facts [Hodes] |
18361 | A reflexive relation entails that the relation can't be asymmetric [David] |
7482 | Resurrection developed in Judaism as a response to martyrdoms, in about 160 BCE [Anon (Dan), by Watson] |