Combining Texts

All the ideas for '27: Book of Daniel', 'Human Freedom and the Self' and 'Event Causation: counterfactual analysis'

expand these ideas     |    start again     |     specify just one area for these texts


14 ideas

7. Existence / B. Change in Existence / 4. Events / a. Nature of events
Maybe each event has only one possible causal history [Bennett]
Maybe an event's time of occurrence is essential to it [Bennett]
16. Persons / F. Free Will / 4. For Free Will
If actions are not caused by other events, and are not causeless, they must be caused by the person [Chisholm]
16. Persons / F. Free Will / 5. Against Free Will
For Hobbes (but not for Kant) a person's actions can be deduced from their desires and beliefs [Chisholm]
If free will miraculously interrupts causation, animals might do that; why would we want to do it? [Frankfurt on Chisholm]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Responsibility seems to conflict with events being either caused or not caused [Chisholm]
Desires may rule us, but are we responsible for our desires? [Chisholm]
26. Natural Theory / C. Causation / 1. Causation
Delaying a fire doesn't cause it, but hastening it might [Bennett]
Either cause and effect are subsumed under a conditional because of properties, or it is counterfactual [Bennett]
26. Natural Theory / C. Causation / 2. Types of cause
Causes are between events ('the explosion') or between facts/states of affairs ('a bomb dropped') [Bennett]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Causation among objects relates either events or states [Chisholm]
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
The full counterfactual story asserts a series of events, because counterfactuals are not transitive [Bennett]
A counterfactual about an event implies something about the event's essence [Bennett]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Resurrection developed in Judaism as a response to martyrdoms, in about 160 BCE [Anon (Dan), by Watson]