15 ideas
| 22087 | Philosophy fails to articulate the continual becoming of existence [Kierkegaard, by Carlisle] |
| 5651 | Traditional views of truth are tautologies, and truth is empty without a subject [Kierkegaard, by Scruton] |
| 15473 | How does anything get outside itself? [Fodor, by Martin,CB] |
| 2981 | Is intentionality outwardly folk psychology, inwardly mentalese? [Lyons on Fodor] |
| 2985 | Are beliefs brains states, but picked out at a "higher level"? [Lyons on Fodor] |
| 3135 | Is thought a syntactic computation using representations? [Fodor, by Rey] |
| 2983 | Maybe narrow content is physical, broad content less so [Lyons on Fodor] |
| 22090 | For me time stands still, and I with it [Kierkegaard, by Carlisle] |
| 9305 | The plebeians bore others; only the nobility bore themselves [Kierkegaard] |
| 5650 | Reason is just abstractions, so our essence needs a subjective 'leap of faith' [Kierkegaard, by Scruton] |
| 22095 | There are aesthetic, ethical and religious subjectivity [Kierkegaard, by Carlisle] |
| 20747 | What matters is not right choice, but energy, earnestness and pathos in the choosing [Kierkegaard] |
| 22091 | Kierkegaard prioritises the inward individual, rather than community [Kierkegaard, by Carlisle] |
| 22088 | Faith is like a dancer's leap, going up to God, but also back to earth [Kierkegaard, by Carlisle] |
| 7482 | Resurrection developed in Judaism as a response to martyrdoms, in about 160 BCE [Anon (Dan), by Watson] |