Combining Texts

All the ideas for '27: Book of Daniel', 'Five Milestones of Empiricism' and 'Three Varieties of Knowledge'

expand these ideas     |    start again     |     specify just one area for these texts


13 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
Objective truth arises from interpersonal communication [Davidson]
2. Reason / D. Definition / 7. Contextual Definition
Contextual definition shifted the emphasis from words to whole sentences [Quine]
Bentham's contextual definitions preserved terms after their denotation became doubtful [Quine]
11. Knowledge Aims / A. Knowledge / 4. Belief / e. Belief holism
A belief requires understanding the distinctions of true-and-false, and appearance-and-reality [Davidson]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
In scientific theories sentences are too brief to be independent vehicles of empirical meaning [Quine]
Empiricism improvements: words for ideas, then sentences, then systems, then no analytic, then naturalism [Quine]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
Objectivity is intersubjectivity [Davidson]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / b. Scepticism of other minds
If we know other minds through behaviour, but not our own, we should assume they aren't like me [Davidson]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
Knowing other minds rests on knowing both one's own mind and the external world [Davidson, by Dummett]
19. Language / E. Analyticity / 4. Analytic/Synthetic Critique
Holism in language blurs empirical synthetic and empty analytic sentences [Quine]
19. Language / F. Communication / 4. Private Language
Content of thought is established through communication, so knowledge needs other minds [Davidson]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
The principle of charity attributes largely consistent logic and largely true beliefs to speakers [Davidson]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Resurrection developed in Judaism as a response to martyrdoms, in about 160 BCE [Anon (Dan), by Watson]