Combining Texts

All the ideas for 'The DhammaPada', 'Logic and Epistemology of Causal Relations' and 'Vagueness, Truth and Logic'

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26 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
7893 Our life is the creation of our mind [Anon (Dham)]
1. Philosophy / F. Analytic Philosophy / 6. Logical Analysis
9766 Study vagueness first by its logic, then by its truth-conditions, and then its metaphysics [Fine,K]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
9775 Excluded Middle, and classical logic, may fail for vague predicates [Fine,K]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
9771 Logic holding between indefinite sentences is the core of all language [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / d. Vagueness as linguistic
9768 Vagueness is semantic, a deficiency of meaning [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / e. Higher-order vagueness
9776 A thing might be vaguely vague, giving us higher-order vagueness [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / f. Supervaluation for vagueness
9767 A vague sentence is only true for all ways of making it completely precise [Fine,K]
9770 Logical connectives cease to be truth-functional if vagueness is treated with three values [Fine,K]
9772 Meaning is both actual (determining instances) and potential (possibility of greater precision) [Fine,K]
9773 With the super-truth approach, the classical connectives continue to work [Fine,K]
9774 Borderline cases must be under our control, as capable of greater precision [Fine,K]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
9769 Vagueness can be in predicates, names or quantifiers [Fine,K]
10. Modality / B. Possibility / 1. Possibility
8361 What is true used to be possible, but it may no longer be so [Wright,GHv]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
7898 The world is just the illusion of an appearance [Anon (Dham)]
22. Metaethics / B. Value / 2. Values / g. Love
7894 Hate is conquered by love [Anon (Dham)]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
7899 Even divine pleasure will not satisfy the wise, as it is insatiable, and leads to pain [Anon (Dham)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
7896 The foolish gradually fill with evil, like a slowly-filled water-jar [Anon (Dham)]
7897 The wise gradually fill with good, like a slowly-filled water-jar [Anon (Dham)]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
7895 Don't befriend fools; either find superior friends, or travel alone [Anon (Dham)]
26. Natural Theory / C. Causation / 5. Direction of causation
8363 p is a cause and q an effect (not vice versa) if manipulations of p change q [Wright,GHv]
8364 We can imagine controlling floods by controlling rain, but not vice versa [Wright,GHv]
26. Natural Theory / C. Causation / 8. Particular Causation / a. Observation of causation
8366 The very notion of a cause depends on agency and action [Wright,GHv]
8362 We give regularities a causal character by subjecting them to experiment [Wright,GHv]
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
8360 We must further analyse conditions for causation, into quantifiers or modal concepts [Wright,GHv]
26. Natural Theory / D. Laws of Nature / 2. Types of Laws
8365 Some laws are causal (Ohm's Law), but others are conceptual principles (conservation of energy) [Wright,GHv]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
7900 Speak the truth, yield not to anger, give what you can to him who asks [Anon (Dham)]