Combining Texts

All the ideas for 'The DhammaPada', 'History of Ancient Art' and 'Oxford Dictionary of Philosophy'

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13 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
7893 Our life is the creation of our mind [Anon (Dham)]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
7898 The world is just the illusion of an appearance [Anon (Dham)]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
6451 Visual sense data are an inner picture show which represents the world [Blackburn]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
2866 A true belief might be based on a generally reliable process that failed on this occasion [Blackburn]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
8119 Art aims only at beauty, of form, of idea, and (above all) of expression [Winckelmann, by Tolstoy]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
2864 The main objection to intuitionism in ethics is that intuition is a disguise for prejudice or emotion [Blackburn]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
2865 Critics of prescriptivism observe that it is consistent to accept an ethical verdict but refuse to be bound by it [Blackburn]
22. Metaethics / B. Value / 2. Values / g. Love
7894 Hate is conquered by love [Anon (Dham)]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
7899 Even divine pleasure will not satisfy the wise, as it is insatiable, and leads to pain [Anon (Dham)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
7896 The foolish gradually fill with evil, like a slowly-filled water-jar [Anon (Dham)]
7897 The wise gradually fill with good, like a slowly-filled water-jar [Anon (Dham)]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
7895 Don't befriend fools; either find superior friends, or travel alone [Anon (Dham)]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
7900 Speak the truth, yield not to anger, give what you can to him who asks [Anon (Dham)]