Combining Texts

All the ideas for 'The DhammaPada', 'Utilitarianism and the Virtues' and 'The Wanderer and his Shadow'

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16 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
Our life is the creation of our mind [Anon (Dham)]
3. Truth / A. Truth Problems / 3. Value of Truth
We should speak the truth, but also preserve and pursue it [Foot]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
The world is just the illusion of an appearance [Anon (Dham)]
22. Metaethics / B. Value / 2. Values / g. Love
Hate is conquered by love [Anon (Dham)]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Consequentialists can hurt the innocent in order to prevent further wickedness [Foot]
Why might we think that a state of affairs can be morally good or bad? [Foot]
Good outcomes are not external guides to morality, but a part of virtuous actions [Foot]
The idea of a good state of affairs has no role in the thought of Aristotle, Rawls or Scanlon [Foot]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
Even divine pleasure will not satisfy the wise, as it is insatiable, and leads to pain [Anon (Dham)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
The foolish gradually fill with evil, like a slowly-filled water-jar [Anon (Dham)]
The wise gradually fill with good, like a slowly-filled water-jar [Anon (Dham)]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Don't befriend fools; either find superior friends, or travel alone [Anon (Dham)]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Morality is seen as tacit legislation by the community [Foot]
23. Ethics / E. Utilitarianism / 5. Rule Utilitarianism
For consequentialism, it is irrational to follow a rule which in this instance ends badly [Foot]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / b. Limited purposes
The end need not be the goal, as in the playing of a melody (and yet it must be completed) [Nietzsche]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
Speak the truth, yield not to anger, give what you can to him who asks [Anon (Dham)]