Combining Texts

All the ideas for 'The DhammaPada', 'Does Moral Subjectivism Rest on a Mistake?' and 'Theories of Truth: a Critical Introduction'

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18 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
7893 Our life is the creation of our mind [Anon (Dham)]
3. Truth / A. Truth Problems / 5. Truth Bearers
18369 There are at least fourteen candidates for truth-bearers [Kirkham]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / b. Satisfaction and truth
19318 A 'sequence' of objects is an order set of them [Kirkham]
19319 If one sequence satisfies a sentence, they all do [Kirkham]
3. Truth / F. Semantic Truth / 2. Semantic Truth
19320 If we define truth by listing the satisfactions, the supply of predicates must be finite [Kirkham]
5. Theory of Logic / A. Overview of Logic / 5. First-Order Logic
19315 In quantified language the components of complex sentences may not be sentences [Kirkham]
5. Theory of Logic / I. Semantics of Logic / 4. Satisfaction
19317 An open sentence is satisfied if the object possess that property [Kirkham]
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
19322 Why can there not be disjunctive, conditional and negative facts? [Kirkham]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
7898 The world is just the illusion of an appearance [Anon (Dham)]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / f. Ethical non-cognitivism
22485 Non-cognitivists give the conditions of use of moral sentences as facts about the speaker [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
22486 The mistake is to think good grounds aren't enough for moral judgement, which also needs feelings [Foot]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
22487 Moral arguments are grounded in human facts [Foot]
22. Metaethics / B. Value / 2. Values / g. Love
7894 Hate is conquered by love [Anon (Dham)]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
7899 Even divine pleasure will not satisfy the wise, as it is insatiable, and leads to pain [Anon (Dham)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
7896 The foolish gradually fill with evil, like a slowly-filled water-jar [Anon (Dham)]
7897 The wise gradually fill with good, like a slowly-filled water-jar [Anon (Dham)]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
7895 Don't befriend fools; either find superior friends, or travel alone [Anon (Dham)]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
7900 Speak the truth, yield not to anger, give what you can to him who asks [Anon (Dham)]