Combining Texts

All the ideas for 'The DhammaPada', 'Quaestiones Disputatae de Malo' and 'The Architecture of Mathematics'

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26 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
Our life is the creation of our mind [Anon (Dham)]
2. Reason / A. Nature of Reason / 1. On Reason
We are coerced into assent to a truth by reason's violence [Aquinas]
2. Reason / A. Nature of Reason / 4. Aims of Reason
The mind is compelled by necessary truths, but not by contingent truths [Aquinas]
3. Truth / A. Truth Problems / 3. Value of Truth
For the mind Good is one truth among many, and Truth is one good among many [Aquinas]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism
From the axiomatic point of view, mathematics is a storehouse of abstract structures [Bourbaki]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
The world is just the illusion of an appearance [Anon (Dham)]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Knowledge may be based on senses, but we needn't sense all our knowledge [Aquinas]
16. Persons / F. Free Will / 3. Constraints on the will
If we saw something as totally and utterly good, we would be compelled to will it [Aquinas]
16. Persons / F. Free Will / 4. For Free Will
Nothing can be willed except what is good, but good is very varied, and so choices are unpredictable [Aquinas]
However habituated you are, given time to ponder you can go against a habit [Aquinas]
Because the will moves by examining alternatives, it doesn't compel itself to will [Aquinas]
Since will is a reasoning power, it can entertain opposites, so it is not compelled to embrace one of them [Aquinas]
The will is not compelled to move, even if pleasant things are set before it [Aquinas]
16. Persons / F. Free Will / 5. Against Free Will
We must admit that when the will is not willing something, the first movement to will must come from outside the will [Aquinas]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
We don't have to will even perfect good, because we can choose not to think of it [Aquinas]
The will can only want what it thinks is good [Aquinas]
The will must aim at happiness, but can choose the means [Aquinas]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Without free will not only is ethical action meaningless, but also planning, commanding, praising and blaming [Aquinas]
22. Metaethics / B. Value / 2. Values / g. Love
Hate is conquered by love [Anon (Dham)]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Good applies to goals, just as truth applies to ideas in the mind [Aquinas]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
Even divine pleasure will not satisfy the wise, as it is insatiable, and leads to pain [Anon (Dham)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
The foolish gradually fill with evil, like a slowly-filled water-jar [Anon (Dham)]
The wise gradually fill with good, like a slowly-filled water-jar [Anon (Dham)]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Don't befriend fools; either find superior friends, or travel alone [Anon (Dham)]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
Even a sufficient cause doesn't compel its effect, because interference could interrupt the process [Aquinas]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
Speak the truth, yield not to anger, give what you can to him who asks [Anon (Dham)]