45 ideas
501 | Reason is a more powerful persuader than gold [Democritus (attr)] |
1564 | True and false statements can use exactly the same words [Anon (Diss)] |
13076 | Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne] |
13102 | If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne] |
13103 | Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne] |
13104 | Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne] |
13100 | Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne] |
13068 | We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne] |
13069 | The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne] |
13072 | Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne] |
17080 | Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne] |
13101 | Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne] |
13081 | Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne] |
1559 | Thracians think tattooing adds to a girl's beauty, but elsewhere it is a punishment [Anon (Diss)] |
1560 | Lydians prostitute their daughters to raise a dowery, but no Greek would marry such a girl [Anon (Diss)] |
1561 | Anything can be acceptable in some circumstances and unacceptable in others [Anon (Diss)] |
13071 | We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne] |
1567 | How could someone who knows everything fail to act correctly? [Anon (Diss)] |
514 | Beauty is merely animal without intelligence [Democritus (attr)] |
525 | Behave well when alone, and feel shame in you own eyes [Democritus (attr)] |
1563 | Every apparent crime can be right in certain circumstances [Anon (Diss), by PG] |
502 | Good breeding in men means having a good character [Democritus (attr)] |
507 | Virtuous love consists of decorous desire for the beautiful [Democritus (attr)] |
1562 | It is right to lie to someone, to get them to take medicine they are reluctant to take [Anon (Diss)] |
521 | We should only choose pleasures which are concerned with the beautiful [Democritus (attr)] |
505 | Good and true are the same for everyone, but pleasures differ [Democritus (attr)] |
508 | Only accept beneficial pleasures [Democritus (attr)] |
520 | The great pleasures come from the contemplation of noble works [Democritus (attr)] |
522 | Moderation brings more pleasures, and so increases pleasure [Democritus (attr)] |
506 | Immoderate desire is the mark of a child, not an adult [Democritus (attr)] |
523 | It is as brave to master pleasure as to overcome the enemy [Democritus (attr)] |
518 | A bad life is just a drawn-out death [Democritus (attr)] |
497 | Be virtuous from duty, not from fear [Democritus (attr)] |
503 | Virtue doesn't just avoid evil, but also doesn't desire it [Democritus (attr)] |
499 | Repentance of shameful deeds is salvation [Democritus (attr)] |
524 | Virtue comes more from practice than from nature [Democritus (attr)] |
519 | One must avoid even speaking of evil deeds [Democritus (attr)] |
500 | The wrongdoer is more unfortunate than the person wronged [Democritus (attr)] |
526 | Small appetite makes poverty equal to wealth [Democritus (attr)] |
1539 | The endless desire for money is a crueller slavery than poverty [Democritus (attr)] |
511 | It is better to have one intelligent friend than many unintelligent [Democritus (attr)] |
498 | It is a great thing, when one is in adversity, to think of duty [Democritus (attr)] |
1541 | It is better to be poor in a democracy than be rich without freedom [Democritus (attr)] |
1566 | The first priority in elections is to vote for people who support democracy [Anon (Diss)] |
1565 | We learn language, and we don't know who teaches us it [Anon (Diss)] |