Combining Texts

All the ideas for 'Dissoi Logoi - on Double Arguments', 'True to the Facts' and 'A Specimen of Discoveries'

expand these ideas     |    start again     |     specify just one area for these texts

13 ideas

2. Reason / A. Nature of Reason / 4. Aims of Reason
5035 The two basics of reasoning are contradiction and sufficient reason [Leibniz]
3. Truth / A. Truth Problems / 5. Truth Bearers
8188 Davidson takes truth to attach to individual sentences [Davidson, by Dummett]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
1564 True and false statements can use exactly the same words [Anon (Diss)]
13. Knowledge Criteria / E. Relativism / 4. Cultural relativism
1559 Thracians think tattooing adds to a girl's beauty, but elsewhere it is a punishment [Anon (Diss)]
1561 Anything can be acceptable in some circumstances and unacceptable in others [Anon (Diss)]
1560 Lydians prostitute their daughters to raise a dowery, but no Greek would marry such a girl [Anon (Diss)]
17. Mind and Body / A. Mind-Body Dualism / 5. Parallelism
5038 Assume that mind and body follow their own laws, but God has harmonised them [Leibniz]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
1567 How could someone who knows everything fail to act correctly? [Anon (Diss)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
1563 Every apparent crime can be right in certain circumstances [Anon (Diss), by PG]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
1562 It is right to lie to someone, to get them to take medicine they are reluctant to take [Anon (Diss)]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
1566 The first priority in elections is to vote for people who support democracy [Anon (Diss)]
25. Social Practice / E. Policies / 5. Education / c. Teaching
1565 We learn language, and we don't know who teaches us it [Anon (Diss)]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
5037 God doesn't decide that Adam will sin, but that sinful Adam's existence is to be preferred [Leibniz]