Combining Texts

All the ideas for 'Dissoi Logoi - on Double Arguments', 'The Laws of Thought' and 'Papancasudani'

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14 ideas

3. Truth / H. Deflationary Truth / 2. Deflationary Truth
True and false statements can use exactly the same words [Anon (Diss)]
4. Formal Logic / B. Propositional Logic PL / 1. Propositional Logic
Boole applied normal algebra to logic, aiming at an algebra of thought [Boole, by Devlin]
Boole's notation can represent syllogisms and propositional arguments, but not both at once [Boole, by Weiner]
5. Theory of Logic / A. Overview of Logic / 2. History of Logic
Boole made logic more mathematical, with algebra, quantifiers and probability [Boole, by Friend]
5. Theory of Logic / H. Proof Systems / 2. Axiomatic Proof
Boole's method was axiomatic, achieving economy, plus multiple interpretations [Boole, by Potter]
13. Knowledge Criteria / E. Relativism / 4. Cultural relativism
Anything can be acceptable in some circumstances and unacceptable in others [Anon (Diss)]
Thracians think tattooing adds to a girl's beauty, but elsewhere it is a punishment [Anon (Diss)]
Lydians prostitute their daughters to raise a dowery, but no Greek would marry such a girl [Anon (Diss)]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
How could someone who knows everything fail to act correctly? [Anon (Diss)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Every apparent crime can be right in certain circumstances [Anon (Diss), by PG]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
It is right to lie to someone, to get them to take medicine they are reluctant to take [Anon (Diss)]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
The first priority in elections is to vote for people who support democracy [Anon (Diss)]
25. Social Practice / E. Policies / 5. Education / c. Teaching
We learn language, and we don't know who teaches us it [Anon (Diss)]
25. Social Practice / F. Life Issues / 1. Causing Death
Human killing is worse if the victim is virtuous [Buddhaghosa]