Combining Texts

All the ideas for 'Dissoi Logoi - on Double Arguments', 'The Theodicy' and 'Short History of Modern Philosophy'

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29 ideas

2. Reason / A. Nature of Reason / 3. Pure Reason
Reasonings have a natural ordering in God's understanding, but only a temporal order in ours [Leibniz]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
True and false statements can use exactly the same words [Anon (Diss)]
5. Theory of Logic / A. Overview of Logic / 2. History of Logic
Nowadays logic is seen as the science of extensions, not intensions [Scruton]
13. Knowledge Criteria / E. Relativism / 4. Cultural relativism
Thracians think tattooing adds to a girl's beauty, but elsewhere it is a punishment [Anon (Diss)]
Anything can be acceptable in some circumstances and unacceptable in others [Anon (Diss)]
Lydians prostitute their daughters to raise a dowery, but no Greek would marry such a girl [Anon (Diss)]
16. Persons / F. Free Will / 5. Against Free Will
Saying we must will whatever we decide to will leads to an infinite regress [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 5. Parallelism
Perfections of soul subordinate the body, but imperfections of soul submit to the body [Leibniz]
18. Thought / C. Content / 2. Ideas
Cartesian 'ideas' confuse concepts and propositions [Scruton]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Will is an inclination to pursue something good [Leibniz]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
How could someone who knows everything fail to act correctly? [Anon (Diss)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Every apparent crime can be right in certain circumstances [Anon (Diss), by PG]
22. Metaethics / B. Value / 2. Values / e. Death
Most people facing death would happily re-live a similar life, with just a bit of variety [Leibniz]
22. Metaethics / B. Value / 2. Values / j. Evil
Metaphysical evil is imperfection; physical evil is suffering; moral evil is sin [Leibniz]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
You can't assess moral actions without referring to the qualities of character that produce them [Leibniz]
It is right to lie to someone, to get them to take medicine they are reluctant to take [Anon (Diss)]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Allegiance is prior to the recognition of individual rights [Scruton]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
The first priority in elections is to vote for people who support democracy [Anon (Diss)]
25. Social Practice / C. Rights / 1. Basis of Rights
A right is a power which is enforced in the name of justice [Scruton]
25. Social Practice / E. Policies / 5. Education / c. Teaching
We learn language, and we don't know who teaches us it [Anon (Diss)]
28. God / A. Divine Nature / 2. Divine Nature
God must be intelligible, to select the actual world from the possibilities [Leibniz]
28. God / A. Divine Nature / 3. Divine Perfections
The intelligent cause must be unique and all-perfect, to handle all the interconnected possibilities [Leibniz]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
God prefers men to lions, but might not exterminate lions to save one man [Leibniz]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
If justice is arbitrary, or fixed but not observed, or not human justice, this undermines God [Leibniz]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
God is the first reason of things; our experiences are contingent, and contain no necessity [Leibniz]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
The laws of physics are wonderful evidence of an intelligent and free being [Leibniz]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Prayers are useful, because God foresaw them in his great plan [Leibniz]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
How can an all-good, wise and powerful being allow evil, sin and apparent injustice? [Leibniz]
Being confident of God's goodness, we disregard the apparent local evils in the visible world [Leibniz]