44 ideas
22024 | Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte] |
1564 | True and false statements can use exactly the same words [Anon (Diss)] |
22017 | Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard] |
16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
22018 | Necessary truths derive from basic assertion and negation [Fichte, by Pinkard] |
22064 | Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte] |
22032 | Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard] |
22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
1559 | Thracians think tattooing adds to a girl's beauty, but elsewhere it is a punishment [Anon (Diss)] |
1561 | Anything can be acceptable in some circumstances and unacceptable in others [Anon (Diss)] |
1560 | Lydians prostitute their daughters to raise a dowery, but no Greek would marry such a girl [Anon (Diss)] |
22020 | We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte] |
22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
22060 | The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep] |
22066 | Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte] |
22016 | The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard] |
22019 | Consciousness of an object always entails awareness of the self [Fichte] |
22984 | Without memory I could not even speak of myself [Augustine] |
5982 | If the future does not exist, how can prophets see it? [Augustine] |
22061 | Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep] |
22976 | Memories are preserved separately, according to category [Augustine] |
1567 | How could someone who knows everything fail to act correctly? [Anon (Diss)] |
1563 | Every apparent crime can be right in certain circumstances [Anon (Diss), by PG] |
22023 | Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard] |
1562 | It is right to lie to someone, to get them to take medicine they are reluctant to take [Anon (Diss)] |
22985 | Everyone wants happiness [Augustine] |
1566 | The first priority in elections is to vote for people who support democracy [Anon (Diss)] |
1565 | We learn language, and we don't know who teaches us it [Anon (Diss)] |
22065 | Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte] |
5984 | Maybe time is an extension of the mind [Augustine] |
22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
5978 | I know what time is, until someone asks me to explain it [Augustine] |
5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |
5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |