34 ideas
22024 | Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte] |
1564 | True and false statements can use exactly the same words [Anon (Diss)] |
22017 | Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard] |
13076 | Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne] |
13102 | If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne] |
13103 | Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne] |
13104 | Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne] |
13100 | Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne] |
13068 | We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne] |
13069 | The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne] |
13072 | Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne] |
17080 | Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne] |
13101 | Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne] |
22018 | Necessary truths derive from basic assertion and negation [Fichte, by Pinkard] |
13081 | Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne] |
22064 | Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte] |
22032 | Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard] |
1561 | Anything can be acceptable in some circumstances and unacceptable in others [Anon (Diss)] |
1560 | Lydians prostitute their daughters to raise a dowery, but no Greek would marry such a girl [Anon (Diss)] |
1559 | Thracians think tattooing adds to a girl's beauty, but elsewhere it is a punishment [Anon (Diss)] |
13071 | We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne] |
22020 | We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte] |
22060 | The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep] |
22066 | Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte] |
22016 | The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard] |
22019 | Consciousness of an object always entails awareness of the self [Fichte] |
22061 | Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep] |
1567 | How could someone who knows everything fail to act correctly? [Anon (Diss)] |
1563 | Every apparent crime can be right in certain circumstances [Anon (Diss), by PG] |
22023 | Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard] |
1562 | It is right to lie to someone, to get them to take medicine they are reluctant to take [Anon (Diss)] |
1566 | The first priority in elections is to vote for people who support democracy [Anon (Diss)] |
1565 | We learn language, and we don't know who teaches us it [Anon (Diss)] |
22065 | Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte] |