37 ideas
| 23027 | Ideals and metaphysics are practical, not imaginative or speculative [Green,TH, by Muirhead] |
| 22024 | Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte] |
| 23030 | Truth is a relation to a whole of organised knowledge in the collection of rational minds [Green,TH, by Muirhead] |
| 1564 | True and false statements can use exactly the same words [Anon (Diss)] |
| 22017 | Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard] |
| 22018 | Necessary truths derive from basic assertion and negation [Fichte, by Pinkard] |
| 22064 | Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte] |
| 22032 | Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard] |
| 23044 | All knowledge rests on a fundamental unity between the knower and what is known [Green,TH, by Muirhead] |
| 23034 | The ultimate test for truth is the systematic interdependence in nature [Green,TH, by Muirhead] |
| 1561 | Anything can be acceptable in some circumstances and unacceptable in others [Anon (Diss)] |
| 1560 | Lydians prostitute their daughters to raise a dowery, but no Greek would marry such a girl [Anon (Diss)] |
| 1559 | Thracians think tattooing adds to a girl's beauty, but elsewhere it is a punishment [Anon (Diss)] |
| 22020 | We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte] |
| 22060 | The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep] |
| 22066 | Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte] |
| 22016 | The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard] |
| 22019 | Consciousness of an object always entails awareness of the self [Fichte] |
| 22061 | Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep] |
| 1567 | How could someone who knows everything fail to act correctly? [Anon (Diss)] |
| 23032 | What is distinctive of human life is the desire for self-improvement [Green,TH, by Muirhead] |
| 1563 | Every apparent crime can be right in certain circumstances [Anon (Diss), by PG] |
| 22023 | Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard] |
| 1562 | It is right to lie to someone, to get them to take medicine they are reluctant to take [Anon (Diss)] |
| 23033 | Hedonism offers no satisfaction, because what we desire is self-betterment [Green,TH, by Muirhead] |
| 23045 | Politics is compromises, which seem supported by a social contract, but express the will of no one [Green,TH] |
| 23050 | The ideal is a society in which all citizens are ladies and gentlemen [Green,TH] |
| 23052 | Enfranchisement is an end in itself; it makes a person moral, and gives a basis for respect [Green,TH] |
| 1566 | The first priority in elections is to vote for people who support democracy [Anon (Diss)] |
| 23036 | The good is identified by the capacities of its participants [Green,TH, by Muirhead] |
| 23039 | A true state is only unified and stabilised by acknowledging individuality [Green,TH, by Muirhead] |
| 23038 | People only develop their personality through co-operation with the social whole [Green,TH, by Muirhead] |
| 1565 | We learn language, and we don't know who teaches us it [Anon (Diss)] |
| 22065 | Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte] |
| 23040 | If something develops, its true nature is embodied in its end [Green,TH] |
| 23031 | God is the ideal end of the mature mind's final development [Green,TH] |
| 23041 | God is the realisation of the possibilities of each man's self [Green,TH] |