21 ideas
1564 | True and false statements can use exactly the same words [Anon (Diss)] |
22121 | The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont] |
22122 | Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont] |
22125 | Duns Scotus was a realist about universals [Duns Scotus, by Dumont] |
22127 | Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont] |
22126 | Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont] |
22129 | Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont] |
22130 | Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont] |
22128 | Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont] |
1559 | Thracians think tattooing adds to a girl's beauty, but elsewhere it is a punishment [Anon (Diss)] |
1560 | Lydians prostitute their daughters to raise a dowery, but no Greek would marry such a girl [Anon (Diss)] |
1561 | Anything can be acceptable in some circumstances and unacceptable in others [Anon (Diss)] |
20921 | How can we state relativism of sweet and sour, if they have no determinate nature? [Theophrastus] |
22131 | The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont] |
1567 | How could someone who knows everything fail to act correctly? [Anon (Diss)] |
1563 | Every apparent crime can be right in certain circumstances [Anon (Diss), by PG] |
1562 | It is right to lie to someone, to get them to take medicine they are reluctant to take [Anon (Diss)] |
1566 | The first priority in elections is to vote for people who support democracy [Anon (Diss)] |
1565 | We learn language, and we don't know who teaches us it [Anon (Diss)] |
22123 | The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont] |
22124 | We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont] |