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All the ideas for 'Dissoi Logoi - on Double Arguments', 'talk' and 'works'

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14 ideas

2. Reason / B. Laws of Thought / 2. Sufficient Reason
Sufficient reason is implied by contradiction, of an insufficient possible which exists [Wolff, by Korsgaard]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
True and false statements can use exactly the same words [Anon (Diss)]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
A prior understanding of beauty is needed to assert that the Form of the Beautiful is beautiful [Westaway]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
At what point does an object become 'whole'? [Westaway]
13. Knowledge Criteria / E. Relativism / 4. Cultural relativism
Anything can be acceptable in some circumstances and unacceptable in others [Anon (Diss)]
Thracians think tattooing adds to a girl's beauty, but elsewhere it is a punishment [Anon (Diss)]
Lydians prostitute their daughters to raise a dowery, but no Greek would marry such a girl [Anon (Diss)]
17. Mind and Body / C. Functionalism / 7. Chinese Room
The Chinese Room should be able to ask itself questions in Mandarin [Westaway]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
How could someone who knows everything fail to act correctly? [Anon (Diss)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Every apparent crime can be right in certain circumstances [Anon (Diss), by PG]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
It is right to lie to someone, to get them to take medicine they are reluctant to take [Anon (Diss)]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
The first priority in elections is to vote for people who support democracy [Anon (Diss)]
25. Social Practice / E. Policies / 5. Education / c. Teaching
We learn language, and we don't know who teaches us it [Anon (Diss)]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Confucius shows that ethics can rest on reason, rather than on revelation [Wolff, by Korsgaard]