53 ideas
| 8893 | For any given area, there seem to be a huge number of possible coherent systems of beliefs [Bonjour] |
| 1564 | True and false statements can use exactly the same words [Anon (Diss)] |
| 8888 | The concept of knowledge is so confused that it is best avoided [Bonjour] |
| 4266 | Having beliefs involves recognition, expectation and surprise [Scruton] |
| 4265 | If an animal has beliefs, that implies not only that it can make mistakes, but that it can learn from them [Scruton] |
| 8887 | It is hard to give the concept of 'self-evident' a clear and defensible characterization [Bonjour] |
| 4264 | Perception (which involves an assessment) is a higher state than sensation [Scruton] |
| 8897 | The adverbial account will still be needed when a mind apprehends its sense-data [Bonjour] |
| 8896 | Conscious states have built-in awareness of content, so we know if a conceptual description of it is correct [Bonjour] |
| 8891 | My incoherent beliefs about art should not undermine my very coherent beliefs about physics [Bonjour] |
| 8892 | Coherence seems to justify empirical beliefs about externals when there is no external input [Bonjour] |
| 8894 | Coherentists must give a reason why coherent justification is likely to lead to the truth [Bonjour] |
| 8889 | Reliabilists disagree over whether some further requirement is needed to produce knowledge [Bonjour] |
| 8890 | If the reliable facts producing a belief are unknown to me, my belief is not rational or responsible [Bonjour] |
| 1559 | Thracians think tattooing adds to a girl's beauty, but elsewhere it is a punishment [Anon (Diss)] |
| 1560 | Lydians prostitute their daughters to raise a dowery, but no Greek would marry such a girl [Anon (Diss)] |
| 1561 | Anything can be acceptable in some circumstances and unacceptable in others [Anon (Diss)] |
| 4271 | There is consciousness whenever behaviour must be explained in terms of mental activity [Scruton] |
| 8895 | If neither the first-level nor the second-level is itself conscious, there seems to be no consciousness present [Bonjour] |
| 4272 | Our concept of a person is derived from Roman law [Scruton] |
| 4267 | Conditioning may change behaviour without changing the mind [Scruton] |
| 4269 | An emotion is a motive which is also a feeling [Scruton] |
| 4270 | Do we use reason to distinguish people from animals, or use that difference to define reason? [Scruton] |
| 1567 | How could someone who knows everything fail to act correctly? [Anon (Diss)] |
| 4284 | All moral life depends ultimately on piety, which is our recognition of our own dependence [Scruton] |
| 1563 | Every apparent crime can be right in certain circumstances [Anon (Diss), by PG] |
| 1562 | It is right to lie to someone, to get them to take medicine they are reluctant to take [Anon (Diss)] |
| 4273 | Kant's Moral Law is the rules rational beings would accept when trying to live by agreement [Scruton] |
| 4274 | The modern virtues are courage, prudence, wisdom, temperance, justice, charity and loyalty [Scruton] |
| 4286 | Only just people will drop their own self-interests when faced with an impartial verdict [Scruton] |
| 4283 | Sympathy can undermine the moral order just as much as crime does [Scruton] |
| 4290 | That which can only be done by a callous person, ought not to be done [Scruton] |
| 4285 | As soon as we drop self-interest and judge impartially, we find ourselves agreeing about conflicts [Scruton] |
| 4287 | Utilitarianism merely guides us (by means of sympathy) when the moral law is silent [Scruton] |
| 4282 | Morality is not a sort of calculation, it is what sets the limits to when calculation is appropriate [Scruton] |
| 4281 | Utilitarianism says we can't blame Stalin yet, but such a theory is a sick joke [Scruton] |
| 4280 | Utilitarianism is wrong precisely because it can't distinguish animals from people [Scruton] |
| 1566 | The first priority in elections is to vote for people who support democracy [Anon (Diss)] |
| 1565 | We learn language, and we don't know who teaches us it [Anon (Diss)] |
| 4295 | We favour our own animals over foreign ones because we see them as fellow citizens [Scruton] |
| 4296 | Brutal animal sports are banned because they harm the personality of the watcher [Scruton] |
| 4291 | Letting your dog kill wild rats, and keeping rats for your dog to kill, are very different [Scruton] |
| 4293 | Introducing a natural means of controlling animal population may not be very compassionate [Scruton] |
| 4268 | Animals command our sympathy and moral concern initially because of their intentionality [Scruton] |
| 4263 | Many of the stranger forms of life (e.g. worms) interest us only as a species, not as individuals [Scruton] |
| 4276 | An animal has individuality if it is nameable, and advanced animals can respond to their name [Scruton] |
| 4277 | I may avoid stepping on a spider or flower, but fellow-feeling makes me protect a rabbit [Scruton] |
| 4278 | Lucky animals are eaten by large predators, the less lucky starve, and worst is death by small predators [Scruton] |
| 4279 | We can easily remove the risk of suffering from an animal's life, but we shouldn't do it [Scruton] |
| 4289 | Sheep and cattle live comfortable lives, and die an enviably easy death [Scruton] |
| 4292 | Concern for one animal may harm the species, if the individual is part of a bigger problem [Scruton] |
| 4294 | Animals are outside the community of rights, but we still have duties towards them [Scruton] |
| 4288 | Many breeds of animals have needs which our own ancestors planted in them [Scruton] |