Combining Texts

All the ideas for 'Dissoi Logoi - on Double Arguments', 'On Aristotle's 'Metaphysics'' and 'Killing in War'

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33 ideas

3. Truth / H. Deflationary Truth / 2. Deflationary Truth
True and false statements can use exactly the same words [Anon (Diss)]
7. Existence / E. Categories / 4. Category Realism
Different genera are delimited by modes of predication, which rest on modes of being [Aquinas]
13. Knowledge Criteria / E. Relativism / 4. Cultural relativism
Thracians think tattooing adds to a girl's beauty, but elsewhere it is a punishment [Anon (Diss)]
Anything can be acceptable in some circumstances and unacceptable in others [Anon (Diss)]
Lydians prostitute their daughters to raise a dowery, but no Greek would marry such a girl [Anon (Diss)]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
How could someone who knows everything fail to act correctly? [Anon (Diss)]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Legal excuses are duress, ignorance, and diminished responsibility [McMahan]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Every apparent crime can be right in certain circumstances [Anon (Diss), by PG]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
It is right to lie to someone, to get them to take medicine they are reluctant to take [Anon (Diss)]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
The first priority in elections is to vote for people who support democracy [Anon (Diss)]
25. Social Practice / C. Rights / 1. Basis of Rights
Liberty Rights are permissions, and Claim Rights are freedom from intervention [McMahan]
25. Social Practice / E. Policies / 1. War / a. Just wars
A person or state may be attacked if they are responsible for an unjustified threat [McMahan]
You (e.g. a police officer) are not liable to attack just because you pose a threat [McMahan]
Wars can be unjust, despite a just cause, if they are unnecessary or excessive or of mixed cause [McMahan]
Just war theory says all and only persons posing a threat are liable to attack [McMahan]
The worst unjustified wars have no aim at all [McMahan]
A defensive war is unjust, if it is responding to a just war [McMahan]
25. Social Practice / E. Policies / 1. War / b. Justice in war
Proportionality in fighting can't be judged independently of the justice of each side [McMahan]
Can an army start an unjust war, and then fight justly to defend their own civilians? [McMahan]
Soldiers cannot freely fight in unjust wars, just because they behave well when fighting [McMahan]
The law of war differs from criminal law; attacking just combatants is immoral, but legal [McMahan]
If the unjust combatants are morally excused they are innocent, so how can they be killed? [McMahan]
25. Social Practice / E. Policies / 1. War / c. Combatants
You don't become a legitimate target, just because you violently resist an unjust attack [McMahan]
If all combatants are seen as morally equal, that facilitates starting unjust wars [McMahan]
Volunteer soldiers accept the risk of attack, but they don't agree to it, or to their deaths [McMahan]
If being part of a big collective relieves soldiers of moral responsibility, why not the leaders too? [McMahan]
If soldiers can't refuse to fight in unjust wars, can they choose to fight in just wars? [McMahan]
Equality is both sides have permission, or both sides are justified, or one justified the other permitted [McMahan]
Fighting unjustly under duress does not justify it, or permit it, but it may excuse it [McMahan]
Soldiers cannot know enough facts to evaluate the justice of their war [McMahan]
25. Social Practice / E. Policies / 1. War / d. Non-combatants
Innocence implies not being morally responsible, rather than merely being guiltless [McMahan]
25. Social Practice / E. Policies / 1. War / e. Peace
Unconditional surrender can't be demanded, since evil losers still have legitimate conditions [McMahan]
25. Social Practice / E. Policies / 5. Education / c. Teaching
We learn language, and we don't know who teaches us it [Anon (Diss)]