Combining Texts

All the ideas for 'Dissoi Logoi - on Double Arguments', 'From Stimulus to Science' and 'Varieties of Things'

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42 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
Philosophy tries to explain how the actual is possible, given that it seems impossible [Macdonald,C]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
'Did it for the sake of x' doesn't involve a sake, so how can ontological commitments be inferred? [Macdonald,C]
2. Reason / B. Laws of Thought / 3. Non-Contradiction
To affirm 'p and not-p' is to have mislearned 'and' or 'not' [Quine]
2. Reason / F. Fallacies / 5. Fallacy of Composition
Don't assume that a thing has all the properties of its parts [Macdonald,C]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
True and false statements can use exactly the same words [Anon (Diss)]
7. Existence / C. Structure of Existence / 2. Reduction
Reduce by bridge laws (plus property identities?), by elimination, or by reducing talk [Macdonald,C]
8. Modes of Existence / A. Relations / 2. Internal Relations
Relational properties are clearly not essential to substances [Macdonald,C]
8. Modes of Existence / A. Relations / 4. Formal Relations / a. Types of relation
Being taller is an external relation, but properties and substances have internal relations [Macdonald,C]
8. Modes of Existence / B. Properties / 12. Denial of Properties
Does the knowledge of each property require an infinity of accompanying knowledge? [Macdonald,C]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
Tropes are abstract (two can occupy the same place), but not universals (they have locations) [Macdonald,C]
Properties are sets of exactly resembling property-particulars [Macdonald,C]
Tropes are abstract particulars, not concrete particulars, so the theory is not nominalist [Macdonald,C]
8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
How do a group of resembling tropes all resemble one another in the same way? [Macdonald,C]
Trope Nominalism is the only nominalism to introduce new entities, inviting Ockham's Razor [Macdonald,C]
8. Modes of Existence / D. Universals / 2. Need for Universals
Numerical sameness is explained by theories of identity, but what explains qualitative identity? [Macdonald,C]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
How can universals connect instances, if they are nothing like them? [Macdonald,C]
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
Real Nominalism is only committed to concrete particulars, word-tokens, and (possibly) sets [Macdonald,C]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Resemblance Nominalism cannot explain either new resemblances, or absence of resemblances [Macdonald,C]
9. Objects / A. Existence of Objects / 5. Individuation / c. Individuation by location
A 'thing' cannot be in two places at once, and two things cannot be in the same place at once [Macdonald,C]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
We 'individuate' kinds of object, and 'identify' particular specimens [Macdonald,C]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
Unlike bundles of properties, substances have an intrinsic unity [Macdonald,C]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
The bundle theory of substance implies the identity of indiscernibles [Macdonald,C]
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
A phenomenalist cannot distinguish substance from attribute, so must accept the bundle view [Macdonald,C]
When we ascribe a property to a substance, the bundle theory will make that a tautology [Macdonald,C]
Substances persist through change, but the bundle theory says they can't [Macdonald,C]
A substance might be a sequence of bundles, rather than a single bundle [Macdonald,C]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
A statue and its matter have different persistence conditions, so they are not identical [Macdonald,C]
9. Objects / C. Structure of Objects / 7. Substratum
A substance is either a bundle of properties, or a bare substratum, or an essence [Macdonald,C]
Each substance contains a non-property, which is its substratum or bare particular [Macdonald,C]
The substratum theory explains the unity of substances, and their survival through change [Macdonald,C]
A substratum has the quality of being bare, and they are useless because indiscernible [Macdonald,C]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
At different times Leibniz articulated three different versions of his so-called Law [Macdonald,C]
The Identity of Indiscernibles is false, because it is not necessarily true [Macdonald,C]
13. Knowledge Criteria / E. Relativism / 4. Cultural relativism
Thracians think tattooing adds to a girl's beauty, but elsewhere it is a punishment [Anon (Diss)]
Lydians prostitute their daughters to raise a dowery, but no Greek would marry such a girl [Anon (Diss)]
Anything can be acceptable in some circumstances and unacceptable in others [Anon (Diss)]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
In continuity, what matters is not just the beginning and end states, but the process itself [Macdonald,C]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
How could someone who knows everything fail to act correctly? [Anon (Diss)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Every apparent crime can be right in certain circumstances [Anon (Diss), by PG]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
It is right to lie to someone, to get them to take medicine they are reluctant to take [Anon (Diss)]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
The first priority in elections is to vote for people who support democracy [Anon (Diss)]
25. Social Practice / E. Policies / 5. Education / c. Teaching
We learn language, and we don't know who teaches us it [Anon (Diss)]