Combining Texts

All the ideas for 'The Epic of Gilgamesh', 'The Metaphysics of Properties' and 'The World as Will and Idea'

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73 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Philosophy considers only the universal, in nature as everywhere else [Schopenhauer]
Everyone is conscious of all philosophical truths, but philosophers bring them to conceptual awareness [Schopenhauer]
1. Philosophy / D. Nature of Philosophy / 8. Humour
Absurdity is incongruity between correct and false points of view [Schopenhauer]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
A metaphysics has an ontology (objects) and an ideology (expressed ideas about them) [Oliver]
1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Metaphysics must understand the world thoroughly, as a principal source of knowledge [Schopenhauer]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
Ockham's Razor has more content if it says believe only in what is causal [Oliver]
3. Truth / B. Truthmakers / 7. Making Modal Truths
Necessary truths seem to all have the same truth-maker [Oliver]
3. Truth / B. Truthmakers / 12. Rejecting Truthmakers
Slingshot Argument: seems to prove that all sentences have the same truth-maker [Oliver]
7. Existence / A. Nature of Existence / 2. Types of Existence
Matter and intellect are inseparable correlatives which only exist relatively, and for each other [Schopenhauer]
7. Existence / D. Theories of Reality / 3. Reality
Schopenhauer, unlike other idealists, says reality is irrational [Schopenhauer, by Lewis,PB]
7. Existence / D. Theories of Reality / 4. Anti-realism
The knowing subject and the crude matter of the world are both in themselves unknowable [Schopenhauer]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / c. Commitment of predicates
Accepting properties by ontological commitment tells you very little about them [Oliver]
Reference is not the only way for a predicate to have ontological commitment [Oliver]
8. Modes of Existence / B. Properties / 1. Nature of Properties
There are four conditions defining the relations between particulars and properties [Oliver]
If properties are sui generis, are they abstract or concrete? [Oliver]
8. Modes of Existence / B. Properties / 2. Need for Properties
There are just as many properties as the laws require [Oliver]
8. Modes of Existence / B. Properties / 3. Types of Properties
We have four options, depending whether particulars and properties are sui generis or constructions [Oliver]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
The expressions with properties as their meanings are predicates and abstract singular terms [Oliver]
There are five main semantic theories for properties [Oliver]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
Tropes are not properties, since they can't be instantiated twice [Oliver]
The property of redness is the maximal set of the tropes of exactly similar redness [Oliver]
The orthodox view does not allow for uninstantiated tropes [Oliver]
Maybe concrete particulars are mereological wholes of abstract particulars [Oliver]
8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
Tropes can overlap, and shouldn't be splittable into parts [Oliver]
8. Modes of Existence / D. Universals / 1. Universals
'Structural universals' methane and butane are made of the same universals, carbon and hydrogen [Oliver]
8. Modes of Existence / D. Universals / 3. Instantiated Universals
Located universals are wholly present in many places, and two can be in the same place [Oliver]
Aristotle's instantiated universals cannot account for properties of abstract objects [Oliver]
If universals ground similarities, what about uniquely instantiated universals? [Oliver]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
Uninstantiated universals seem to exist if they themselves have properties [Oliver]
Uninstantiated properties are useful in philosophy [Oliver]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
Instantiation is set-membership [Oliver]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
Nominalism can reject abstractions, or universals, or sets [Oliver]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
Things can't be fusions of universals, because two things could then be one thing [Oliver]
Abstract sets of universals can't be bundled to make concrete things [Oliver]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
Science is modally committed, to disposition, causation and law [Oliver]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
Descartes found the true beginning of philosophy with the Cogito, in the consciousness of the individual [Schopenhauer]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
Schopenhauer can't use force/energy instead of 'will', because he is not a materialist [Lewis,PB on Schopenhauer]
The world only exists in relation to something else, as an idea of the one who conceives it [Schopenhauer]
We know reality because we know our own bodies and actions [Schopenhauer]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Kant rightly separates appearance and thing-in-itself [Schopenhauer]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
Direct feeling of the senses are merely data; perception of the world comes with understanding causes [Schopenhauer]
12. Knowledge Sources / B. Perception / 5. Interpretation
All perception is intellectual [Schopenhauer]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
A consciousness without an object is no consciousness [Schopenhauer]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
We have hidden and unadmitted desires and fears, suppressed because of vanity [Schopenhauer]
16. Persons / C. Self-Awareness / 2. Knowing the Self
I know both aspects of my body, as representation, and as will [Schopenhauer]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
It is as perverse to resent our individuality being replaced by others, as to resent the body renewing itself [Schopenhauer]
16. Persons / F. Free Will / 5. Against Free Will
We all regard ourselves a priori as free, but see from experience that character and motive compel us [Schopenhauer]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
Man's actions are not free, because they follow strictly from impact of motive on character [Schopenhauer]
18. Thought / D. Concepts / 4. Structure of Concepts / i. Conceptual priority
Conceptual priority is barely intelligible [Oliver]
20. Action / A. Definition of Action / 4. Action as Movement
Every true act of will is also at once and without exception a movement of the body [Schopenhauer]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Schopenhauer was caught in Christian ideals, because he didn't deify his 'will' [Nietzsche on Schopenhauer]
Only the will is thing-in-itself, seen both in blind nature and in human action [Schopenhauer]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
If we were essentially intellect rather than will, our moral worth would depend on imagined motives [Schopenhauer]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
Schopenhauer is a chief proponent of aesthetic experience as 'disinterested' [Schopenhauer, by Janaway]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
A principal pleasure of the beautiful is that it momentarily silences the will [Schopenhauer]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
The Sublime fights for will-less knowing, when faced with a beautiful threat to humanity [Schopenhauer, by Lewis,PB]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
Schopenhauer emphasises Ideas in art, unlike most romantics [Schopenhauer, by Lewis,PB]
21. Aesthetics / C. Artistic Issues / 6. Value of Art
The will-less contemplation of art brings a liberation from selfhood [Schopenhauer, by Gardner]
Man is more beautiful than anything else, and the loftiest purpose of art is to reveal his nature [Schopenhauer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
The only aim of our existence is to grasp that non-existence would be better [Schopenhauer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
We should no more expect ethical theory to produce good people than aesthetics to produce artists [Schopenhauer]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Every good is essentially relative, for it has its essential nature only in its relation to a desiring will [Schopenhauer]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Will casts aside each of its temporary fulfilments, so human life has no ultimate aim [Schopenhauer, by Scruton]
22. Metaethics / B. Value / 2. Values / e. Death
Most people would probably choose non-existence at the end of their life, rather than relive the whole thing [Schopenhauer]
22. Metaethics / B. Value / 2. Values / f. Altruism
Altruistic people make less distinction than usual between themselves and others [Schopenhauer]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Only self-love can motivate morality, but that also makes it worthless [Schopenhauer]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Happiness is the swift movement from desire to satisfaction, and then again on to desire [Schopenhauer]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
We can never attain happiness while our will is pursuing desires [Schopenhauer]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Virtue must spring from an intuitive recognition that other people are essentially like us [Schopenhauer]
26. Natural Theory / A. Speculations on Nature / 1. Nature
The essence of nature is the will to life itself [Schopenhauer]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
The gods alone live forever with Shamash. The days of humans are numbered. [Anon (Gilg)]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Christianity is a pessimistic religion, in which the world is equated with evil [Schopenhauer]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion is the mythical clothing of the truth which is inaccessible to the crude human intellect [Schopenhauer]