17 ideas
| 304 | Beautiful things must be different from beauty itself, but beauty itself must be present in each of them [Plato] |
| 16120 | Knowing how to achieve immortality is pointless without the knowledge how to use immortality [Plato] |
| 303 | Say how many teeth the other has, then count them. If you are right, we will trust your other claims [Plato] |
| 302 | What knowledge is required to live well? [Plato] |
| 2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
| 2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
| 2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
| 2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
| 2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
| 2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
| 2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
| 2708 | An 'ought' statement implies universal application [Hare] |
| 2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
| 301 | Only knowledge of some sort is good [Plato] |
| 305 | Something which lies midway between two evils is better than either of them [Plato] |
| 2710 | Moral judgements must invoke some sort of principle [Hare] |
| 8659 | The gods alone live forever with Shamash. The days of humans are numbered. [Anon (Gilg)] |