Combining Texts

All the ideas for 'The Epic of Gilgamesh', 'Community' and 'Theory of Good and Evil'

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15 ideas

16. Persons / B. Nature of the Self / 2. Ethical Self
Morality requires a minimum commitment to the self [Rashdall]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
All moral judgements ultimately concern the value of ends [Rashdall]
23. Ethics / E. Utilitarianism / 6. Ideal Utilitarianism
Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / a. Sovereignty
Liberal state legitimacy is based on a belief in justice, not in some conception of the good life [Kymlicka]
24. Political Theory / B. Nature of a State / 5. Culture
Liberals say state intervention in culture restricts people's autonomy [Kymlicka]
24. Political Theory / D. Ideologies / 6. Liberalism / e. Liberal community
Modern liberals see a community as simply a society which respects freedom and equality [Kymlicka]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Community can focus on class or citizenship or ethnicity or culture [Kymlicka]
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
Communitarianism struggles with excluded marginalised groups [Kymlicka]
Feminism has shown that social roles are far from fixed (as communitarians tend to see them) [Kymlicka]
Participation aids the quest for the good life, but why should that be a state activity? [Kymlicka]
25. Social Practice / D. Justice / 1. Basis of justice
Communitarians see justice as primarily a community matter, rather than a principle [Kymlicka]
Justice resolves conflicts, but may also provoke them [Kymlicka]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
The gods alone live forever with Shamash. The days of humans are numbered. [Anon (Gilg)]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall]
Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG]