50 ideas
12644 | Who cares what 'philosophy' is? Most pre-1950 thought doesn't now count as philosophy [Fodor] |
12633 | Definitions often give necessary but not sufficient conditions for an extension [Fodor] |
12664 | A truth-table, not inferential role, defines 'and' [Fodor] |
12648 | Names in thought afford a primitive way to bring John before the mind [Fodor] |
12650 | 'Paderewski' has two names in mentalese, for his pianist file and his politician file [Fodor] |
12656 | P-and-Q gets its truth from the truth of P and truth of Q, but consistency isn't like that [Fodor] |
12653 | There's statistical, logical, nomological, conceptual and metaphysical possibility [Fodor] |
22142 | In future, only logical limits can be placed on divine omnipotence [Anon (Par), by Boulter] |
19566 | Epistemology does not just concern knowledge; all aspects of cognitive activity are involved [Kvanvig] |
12651 | Some beliefs are only inferred when needed, like 'Shakespeare had not telephone' [Fodor] |
19568 | Making sense of things, or finding a good theory, are non-truth-related cognitive successes [Kvanvig] |
12628 | Knowing that must come before knowing how [Fodor] |
12625 | Pragmatism is the worst idea ever [Fodor] |
19567 | The 'defeasibility' approach says true justified belief is knowledge if no undermining facts could be known [Kvanvig] |
16716 | It is heresy to require self-evident foundational principles in order to be certain [Anon (Par)] |
19570 | Reliabilism cannot assess the justification for propositions we don't believe [Kvanvig] |
12636 | Mental states have causal powers [Fodor] |
12661 | The different types of resemblance don't resemble one another [Fodor] |
12632 | In the Representational view, concepts play the key linking role [Fodor] |
12624 | Only the labels of nodes have semantic content in connectionism, and they play no role [Fodor] |
12640 | Associative thinking avoids syntax, but can't preserve sense, reference or truth [Fodor] |
12641 | Connectionism gives no account of how constituents make complex concepts [Fodor] |
12643 | Ambiguities in English are the classic reason for claiming that we don't think in English [Fodor] |
12647 | Mental representations name things in the world, but also files in our memory [Fodor] |
12649 | We think in file names [Fodor] |
12655 | Frame Problem: how to eliminate most beliefs as irrelevant, without searching them? [Fodor] |
12630 | If concept content is reference, then my Twin and I are referring to the same stuff [Fodor] |
12658 | Nobody knows how concepts are acquired [Fodor] |
12662 | We have an innate capacity to form a concept, once we have grasped the stereotype [Fodor] |
12635 | Having a concept isn't a pragmatic matter, but being able to think about the concept [Fodor] |
12652 | Concepts have two sides; they are files that face thought, and also face subject-matter [Fodor] |
12626 | Cartesians put concept individuation before concept possession [Fodor] |
12637 | Frege's puzzles suggest to many that concepts have sense as well as reference [Fodor] |
12638 | If concepts have sense, we can't see the connection to their causal powers [Fodor] |
12639 | Belief in 'senses' may explain intentionality, but not mental processes [Fodor] |
12654 | You can't think 'brown dog' without thinking 'brown' and 'dog' [Fodor] |
12659 | Maybe stereotypes are a stage in concept acquisition (rather than a by-product) [Fodor] |
12660 | One stereotype might be a paradigm for two difference concepts [Fodor] |
12629 | For the referential view of thought, the content of a concept is just its reference [Fodor] |
12631 | Compositionality requires that concepts be atomic [Fodor] |
12657 | Abstractionism claims that instances provide criteria for what is shared [Fodor] |
12634 | 'Inferential-role semantics' says meaning is determined by role in inference [Fodor] |
12642 | Co-referring terms differ if they have different causal powers [Fodor] |
12663 | We refer to individuals and to properties, and we use singular terms and predicates [Fodor] |
12645 | Semantics (esp. referential semantics) allows inferences from utterances to the world [Fodor] |
12646 | Semantics relates to the world, so it is never just psychological [Fodor] |
12627 | Before you can plan action, you must decide on the truth of your estimate of success [Fodor] |
1866 | It is heresy to teach that history repeats every 36,000 years [Anon (Par)] |
1865 | It is heresy to teach that natural impossibilities cannot even be achieved by God [Anon (Par)] |
1864 | It is heresy to teach that we can know God by his essence in this mortal life [Anon (Par)] |