Combining Texts

All the ideas for 'The Condemnation of 1277', 'Quaestiones Disputatae de Malo' and 'Dialectic of Enlightenment'

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24 ideas

1. Philosophy / H. Continental Philosophy / 5. Critical Theory
15663 Adorno and Horkheimer subjected the Enlightenment to 'critical theory' analysis [Adorno/Horkheimer, by Finlayson]
2. Reason / A. Nature of Reason / 1. On Reason
1848 We are coerced into assent to a truth by reason's violence [Aquinas]
2. Reason / A. Nature of Reason / 4. Aims of Reason
1858 The mind is compelled by necessary truths, but not by contingent truths [Aquinas]
3. Truth / A. Truth Problems / 3. Value of Truth
1852 For the mind Good is one truth among many, and Truth is one good among many [Aquinas]
10. Modality / B. Possibility / 1. Possibility
22142 In future, only logical limits can be placed on divine omnipotence [Anon (Par), by Boulter]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
1860 Knowledge may be based on senses, but we needn't sense all our knowledge [Aquinas]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
16716 It is heresy to require self-evident foundational principles in order to be certain [Anon (Par)]
16. Persons / F. Free Will / 3. Constraints on the will
1855 If we saw something as totally and utterly good, we would be compelled to will it [Aquinas]
16. Persons / F. Free Will / 4. For Free Will
1856 Nothing can be willed except what is good, but good is very varied, and so choices are unpredictable [Aquinas]
1862 However habituated you are, given time to ponder you can go against a habit [Aquinas]
1849 Since will is a reasoning power, it can entertain opposites, so it is not compelled to embrace one of them [Aquinas]
1861 The will is not compelled to move, even if pleasant things are set before it [Aquinas]
1853 Because the will moves by examining alternatives, it doesn't compel itself to will [Aquinas]
16. Persons / F. Free Will / 5. Against Free Will
1854 We must admit that when the will is not willing something, the first movement to will must come from outside the will [Aquinas]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
1847 The will must aim at happiness, but can choose the means [Aquinas]
1857 We don't have to will even perfect good, because we can choose not to think of it [Aquinas]
1846 The will can only want what it thinks is good [Aquinas]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
1850 Without free will not only is ethical action meaningless, but also planning, commanding, praising and blaming [Aquinas]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
20572 De Sade said it was impossible to rationally argue against murder [Adorno/Horkheimer]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
1851 Good applies to goals, just as truth applies to ideas in the mind [Aquinas]
25. Social Practice / E. Policies / 5. Education / d. Study of history
1866 It is heresy to teach that history repeats every 36,000 years [Anon (Par)]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
1859 Even a sufficient cause doesn't compel its effect, because interference could interrupt the process [Aquinas]
28. God / A. Divine Nature / 3. Divine Perfections
1865 It is heresy to teach that natural impossibilities cannot even be achieved by God [Anon (Par)]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
1864 It is heresy to teach that we can know God by his essence in this mortal life [Anon (Par)]