38 ideas
21355 | The Pre-Socratics are not simple naturalists, because they do not always 'leave the gods out' [Leroi] |
10405 | In the iterative conception of sets, they form a natural hierarchy [Swoyer] |
10407 | Logical Form explains differing logical behaviour of similar sentences [Swoyer] |
10421 | Supervenience is nowadays seen as between properties, rather than linguistic [Swoyer] |
10410 | Anti-realists can't explain different methods to measure distance [Swoyer] |
10399 | If a property such as self-identity can only be in one thing, it can't be a universal [Swoyer] |
10416 | Can properties have parts? [Swoyer] |
10417 | There are only first-order properties ('red'), and none of higher-order ('coloured') [Swoyer] |
10413 | The best-known candidate for an identity condition for properties is necessary coextensiveness [Swoyer] |
10402 | Various attempts are made to evade universals being wholly present in different places [Swoyer] |
10400 | Conceptualism says words like 'honesty' refer to concepts, not to properties [Swoyer] |
10403 | If properties are abstract objects, then their being abstract exemplifies being abstract [Swoyer] |
10406 | One might hope to reduce possible worlds to properties [Swoyer] |
10404 | Extreme empiricists can hardly explain anything [Swoyer] |
8143 | Self is the rider, intellect the charioteer, mind the reins, and body the chariot [Anon (Upan)] |
8147 | We have an apparent and a true self; only the second one exists, and we must seek to know it [Anon (Upan)] |
10408 | Intensions are functions which map possible worlds to sets of things denoted by an expression [Swoyer] |
10409 | Research suggests that concepts rely on typical examples [Swoyer] |
8155 | Without speech we cannot know right/wrong, true/false, good/bad, or pleasant/unpleasant [Anon (Upan)] |
10401 | The F and G of logic cover a huge range of natural language combinations [Swoyer] |
10420 | Maybe a proposition is just a property with all its places filled [Swoyer] |
8142 | The wise prefer good to pleasure; the foolish are drawn to pleasure by desire [Anon (Upan)] |
8151 | Let your teacher be a god to you [Anon (Upan)] |
8153 | By knowing one piece of clay or gold, you know all of clay or gold [Anon (Upan)] |
10412 | If laws are mere regularities, they give no grounds for future prediction [Swoyer] |
10411 | Two properties can have one power, and one property can have two powers [Swoyer] |
8154 | Originally there must have been just Existence, which could not come from non-existence [Anon (Upan)] |
8148 | Brahma, supreme god and protector of the universe, arose from the ocean of existence [Anon (Upan)] |
8144 | Brahman is the Uncaused Cause [Anon (Upan)] |
8152 | Earth, food, fire, sun are all forms of Brahman [Anon (Upan)] |
8156 | The gods are not worshipped for their own sake, but for the sake of the Self [Anon (Upan)] |
8157 | A man with desires is continually reborn, until his desires are stilled [Anon (Upan)] |
8159 | Damayata - be self-controlled! Datta - be charitable! Dayadhwam - be compassionate! [Anon (Upan)] |
8145 | Those ignorant of Atman return as animals or plants, according to their merits [Anon (Upan)] |
8149 | Charity and ritual observance distract from the highest good of religion [Anon (Upan)] |
8158 | Do not seek to know Brahman by arguments, for arguments are idle and vain [Anon (Upan)] |
8146 | The immortal in us is the part that never sleeps, and shapes our dreams [Anon (Upan)] |
8150 | The immortal Self and the sad individual self are like two golden birds perched on one tree [Anon (Upan)] |