Combining Texts

All the ideas for 'The Nature of Things', 'Evidentialism' and 'Propositional Objects'

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14 ideas

4. Formal Logic / F. Set Theory ST / 7. Natural Sets
A class is natural when everybody can spot further members of it [Quinton]
7. Existence / E. Categories / 5. Category Anti-Realism
Extreme nominalists say all classification is arbitrary convention [Quinton]
8. Modes of Existence / B. Properties / 5. Natural Properties
The naturalness of a class depends as much on the observers as on the objects [Quinton]
Properties imply natural classes which can be picked out by everybody [Quinton]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
Uninstantiated properties must be defined using the instantiated ones [Quinton]
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
An individual is a union of a group of qualities and a position [Quinton, by Campbell,K]
11. Knowledge Aims / A. Knowledge / 4. Belief / e. Belief holism
How do you distinguish three beliefs from four beliefs or two beliefs? [Quine]
13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / b. Evidentialism
We could know the evidence for our belief without knowing why it is such evidence [Mittag]
Evidentialism can't explain that we accept knowledge claims if the evidence is forgotten [Mittag]
Evidentialism concerns the evidence for the proposition, not for someone to believe it [Mittag]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
Coherence theories struggle with the role of experience [Mittag]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
A 'proposition' is said to be the timeless cognitive part of the meaning of a sentence [Quine]
19. Language / D. Propositions / 6. Propositions Critique
The problem with propositions is their individuation. When do two sentences express one proposition? [Quine]
27. Natural Reality / C. Space / 3. Points in Space
The concept of a 'point' makes no sense without the idea of absolute position [Quine]