38 ideas
16440 | I don't think Lewis's cost-benefit reflective equilibrium approach offers enough guidance [Stalnaker] |
16468 | Non-S5 can talk of contingent or necessary necessities [Stalnaker] |
16449 | In modal set theory, sets only exist in a possible world if that world contains all of its members [Stalnaker] |
9406 | A class is natural when everybody can spot further members of it [Quinton] |
16464 | We regiment to get semantic structure, for evaluating arguments, and understanding complexities [Stalnaker] |
16465 | In 'S was F or some other than S was F', the disjuncts need S, but the whole disjunction doesn't [Stalnaker] |
16434 | Some say what exists must do so, and nothing else could possible exist [Stalnaker] |
16439 | A nominalist view says existence is having spatio-temporal location [Stalnaker] |
15730 | Extreme nominalists say all classification is arbitrary convention [Quinton] |
16443 | Properties are modal, involving possible situations where they are exemplified [Stalnaker] |
15728 | The naturalness of a class depends as much on the observers as on the objects [Quinton] |
9407 | Properties imply natural classes which can be picked out by everybody [Quinton] |
16471 | I accept a hierarchy of properties of properties of properties [Stalnaker] |
16452 | Dispositions have modal properties, of which properties things would have counterfactually [Stalnaker] |
15729 | Uninstantiated properties must be defined using the instantiated ones [Quinton] |
8520 | An individual is a union of a group of qualities and a position [Quinton, by Campbell,K] |
16467 | 'Socrates is essentially human' seems to say nothing could be Socrates if it was not human [Stalnaker] |
16453 | The bundle theory makes the identity of indiscernibles a necessity, since the thing is the properties [Stalnaker] |
16466 | Strong necessity is always true; weak necessity is cannot be false [Stalnaker] |
16438 | Necessity and possibility are fundamental, and there can be no reductive analysis of them [Stalnaker] |
16436 | Modal concepts are central to the actual world, and shouldn't need extravagant metaphysics [Stalnaker] |
16433 | Given actualism, how can there be possible individuals, other than the actual ones? [Stalnaker] |
18415 | The actual world is just the world you are in [Lewis, by Cappelen/Dever] |
16437 | Possible worlds are properties [Stalnaker] |
16444 | Possible worlds don't reduce modality, they regiment it to reveal its structure [Stalnaker] |
16445 | I think of worlds as cells (rather than points) in logical space [Stalnaker] |
16454 | Modal properties depend on the choice of a counterpart, which is unconstrained by metaphysics [Stalnaker] |
16450 | Anti-haecceitism says there is no more to an individual than meeting some qualitative conditions [Stalnaker] |
16392 | A content is a property, and believing it is self-ascribing that property [Lewis, by Recanati] |
18416 | Attitudes involve properties (not propositions), and belief is self-ascribing the properties [Lewis, by Solomon] |
16390 | Lewis's popular centred worlds approach gives an attitude an index of world, subject and time [Lewis, by Recanati] |
16474 | How can we know what we are thinking, if content depends on something we don't know? [Stalnaker] |
18418 | A theory of perspectival de se content gives truth conditions relative to an agent [Lewis, by Cappelen/Dever] |
16461 | We still lack an agreed semantics for quantifiers in natural language [Stalnaker] |
16448 | Possible world semantics may not reduce modality, but it can explain it [Stalnaker] |
16442 | I take propositions to be truth conditions [Stalnaker] |
16447 | A theory of propositions at least needs primitive properties of consistency and of truth [Stalnaker] |
16446 | Propositions presumably don't exist if the things they refer to don't exist [Stalnaker] |