36 ideas
2352 | The job of the philosopher is to distinguish facts about the world from conventions [Putnam] |
2345 | Semantic notions do not occur in Tarski's definitions, but assessing their correctness involves translation [Putnam] |
2347 | Asserting the truth of an indexical statement is not the same as uttering the statement [Putnam] |
9406 | A class is natural when everybody can spot further members of it [Quinton] |
16039 | Supervenience: No A-difference without a B-difference [Bennett,K] |
16043 | Supervenience is non-symmetric - sometimes it's symmetric, and sometimes it's one-way [Bennett,K] |
16047 | Weak supervenience is in one world, strong supervenience in all possible worlds [Bennett,K] |
16040 | Aesthetics, morality and mind supervene on the physical? Modal on non-modal? General on particular? [Bennett,K] |
16044 | Some entailments do not involve supervenience, as when brotherhood entails siblinghood [Bennett,K] |
16046 | Reduction requires supervenience, but does supervenience suffice for reduction? [Bennett,K] |
2349 | Realists believe truth is correspondence, independent of humans, is bivalent, and is unique [Putnam] |
16049 | Definitions of physicalism are compatible with a necessary God [Bennett,K] |
15730 | Extreme nominalists say all classification is arbitrary convention [Quinton] |
15728 | The naturalness of a class depends as much on the observers as on the objects [Quinton] |
9407 | Properties imply natural classes which can be picked out by everybody [Quinton] |
15729 | Uninstantiated properties must be defined using the instantiated ones [Quinton] |
2351 | Aristotle says an object (e.g. a lamp) has identity if its parts stay together when it is moved [Putnam] |
8520 | An individual is a union of a group of qualities and a position [Quinton, by Campbell,K] |
16042 | The metaphysically and logically possible worlds are the same, so they are the same strength [Bennett,K] |
2331 | Functionalism says robots and people are the same at one level of abstraction [Putnam] |
2348 | Is there just one computational state for each specific belief? [Putnam] |
2332 | Functionalism can't explain reference and truth, which are needed for logic [Putnam] |
2071 | If concepts have external meaning, computational states won't explain psychology [Putnam] |
2344 | If we are going to eliminate folk psychology, we must also eliminate folk logic [Putnam] |
2074 | Can we give a scientific, computational account of folk psychology? [Putnam] |
2343 | Reference may be different while mental representation is the same [Putnam] |
2346 | Meaning and translation (which are needed to define truth) both presuppose the notion of reference [Putnam] |
2354 | "Meaning is use" is not a definition of meaning [Putnam] |
2334 | Meaning holism tried to show that you can't get fixed meanings built out of observation terms [Putnam] |
2335 | Understanding a sentence involves background knowledge and can't be done in isolation [Putnam] |
2336 | Holism seems to make fixed definition more or less impossible [Putnam] |
2340 | We should separate how the reference of 'gold' is fixed from its conceptual content [Putnam] |
2341 | Like names, natural kind terms have their meaning fixed by extension and reference [Putnam] |
2339 | Aristotle implies that we have the complete concepts of a language in our heads, but we don't [Putnam] |
2338 | Reference (say to 'elms') is a social phenomenon which we can leave to experts [Putnam] |
2342 | "Water" is a natural kind term, but "H2O" is a description [Putnam] |