Combining Texts

All the ideas for 'The Nature of Things', 'Theory of Knowledge (2nd edn)' and 'Quodlibeta'

expand these ideas     |    start again     |     specify just one area for these texts

12 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / b. Seventeenth century philosophy
2945 Most philosophers start with reality and then examine knowledge; Descartes put the study of knowledge first [Lehrer]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
2946 You cannot demand an analysis of a concept without knowing the purpose of the analysis [Lehrer]
4. Formal Logic / F. Set Theory ST / 7. Natural Sets
9406 A class is natural when everybody can spot further members of it [Quinton]
7. Existence / E. Categories / 3. Proposed Categories
16657 Substance, Quantity and Quality are real; other categories depend on those three [Henry of Ghent]
7. Existence / E. Categories / 5. Category Anti-Realism
15730 Extreme nominalists say all classification is arbitrary convention [Quinton]
8. Modes of Existence / A. Relations / 1. Nature of Relations
16658 The only reality in the category of Relation is things from another category [Henry of Ghent]
8. Modes of Existence / B. Properties / 5. Natural Properties
15728 The naturalness of a class depends as much on the observers as on the objects [Quinton]
9407 Properties imply natural classes which can be picked out by everybody [Quinton]
8. Modes of Existence / B. Properties / 8. Properties as Modes
16645 Accidents are diminished beings, because they are dispositions of substance (unqualified being) [Henry of Ghent]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
15729 Uninstantiated properties must be defined using the instantiated ones [Quinton]
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
8520 An individual is a union of a group of qualities and a position [Quinton, by Campbell,K]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
22012 Kant says things-in-themselves cause sensations, but then makes causation transcendental! [Henry of Ghent, by Pinkard]