Combining Texts

All the ideas for 'The Nature of Things', 'Intuitionism and Formalism' and 'Dialogue on human freedom and origin of evil'

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15 ideas

4. Formal Logic / E. Nonclassical Logics / 7. Paraconsistency
Our dislike of contradiction in logic is a matter of psychology, not mathematics [Brouwer]
4. Formal Logic / F. Set Theory ST / 7. Natural Sets
A class is natural when everybody can spot further members of it [Quinton]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Circles must be bounded, so cannot be infinite [Leibniz]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / g. Applying mathematics
Scientific laws largely rest on the results of counting and measuring [Brouwer]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / b. Intuitionism
Intuitionists only accept denumerable sets [Brouwer]
Neo-intuitionism abstracts from the reuniting of moments, to intuit bare two-oneness [Brouwer]
7. Existence / E. Categories / 5. Category Anti-Realism
Extreme nominalists say all classification is arbitrary convention [Quinton]
8. Modes of Existence / B. Properties / 5. Natural Properties
The naturalness of a class depends as much on the observers as on the objects [Quinton]
Properties imply natural classes which can be picked out by everybody [Quinton]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
Uninstantiated properties must be defined using the instantiated ones [Quinton]
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
An individual is a union of a group of qualities and a position [Quinton, by Campbell,K]
16. Persons / F. Free Will / 6. Determinism / b. Fate
Sloth's Syllogism: either it can't happen, or it is inevitable without my effort [Leibniz]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
Intuitonists in mathematics worried about unjustified assertion, as well as contradiction [Brouwer, by George/Velleman]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
Evil is a negation of good, which arises from non-being [Leibniz]
God only made sin possible because a much greater good can be derived from it [Leibniz]