Combining Texts

All the ideas for 'The Nature of Things', 'Second Philosophy' and 'On the Happy Life'

expand these ideas     |    start again     |     specify just one area for these texts


16 ideas

1. Philosophy / A. Wisdom / 2. Wise People
A wise man is not subservient to anything [Seneca]
4. Formal Logic / F. Set Theory ST / 7. Natural Sets
A class is natural when everybody can spot further members of it [Quinton]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Henkin semantics is more plausible for plural logic than for second-order logic [Maddy]
7. Existence / E. Categories / 5. Category Anti-Realism
Extreme nominalists say all classification is arbitrary convention [Quinton]
8. Modes of Existence / B. Properties / 5. Natural Properties
The naturalness of a class depends as much on the observers as on the objects [Quinton]
Properties imply natural classes which can be picked out by everybody [Quinton]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
Uninstantiated properties must be defined using the instantiated ones [Quinton]
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
An individual is a union of a group of qualities and a position [Quinton, by Campbell,K]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
The supreme good is harmony of spirit [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
I seek virtue, because it is its own reward [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
Virtue is always moderate, so excess need not be feared [Seneca]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
It is shameful to not even recognise your own slaves [Seneca]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
There is far more scope for virtue if you are wealthy; poverty only allows endurance [Seneca]
Why does your wife wear in her ears the income of a wealthy house? [Seneca]
If wealth was a good, it would make men good [Seneca]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
Unfortunately the majority do not tend to favour what is best [Seneca]