Combining Texts

All the ideas for 'The Nature of Things', 'Rationality and Virtue' and 'Substance and Individuation in Leibniz'

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22 ideas

4. Formal Logic / F. Set Theory ST / 7. Natural Sets
9406 A class is natural when everybody can spot further members of it [Quinton]
7. Existence / E. Categories / 5. Category Anti-Realism
15730 Extreme nominalists say all classification is arbitrary convention [Quinton]
8. Modes of Existence / A. Relations / 1. Nature of Relations
13076 Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne]
8. Modes of Existence / B. Properties / 5. Natural Properties
15728 The naturalness of a class depends as much on the observers as on the objects [Quinton]
9407 Properties imply natural classes which can be picked out by everybody [Quinton]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
15729 Uninstantiated properties must be defined using the instantiated ones [Quinton]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
13102 If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne]
13103 Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne]
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
8520 An individual is a union of a group of qualities and a position [Quinton, by Campbell,K]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
13104 Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
13100 Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
13068 We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
13069 The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
13072 Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne]
17080 Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne]
9. Objects / E. Objects over Time / 12. Origin as Essential
13101 Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
13081 Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne]
14. Science / D. Explanation / 2. Types of Explanation / c. Explanations by coherence
13071 We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
22480 Possessing the virtue of justice disposes a person to good practical rationality [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
22477 Calling a knife or farmer or speech or root good does not involve attitudes or feelings [Foot]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
22478 The essential thing is the 'needs' of plants and animals, and their operative parts [Foot]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
22479 Observing justice is necessary to humans, like hunting to wolves or dancing to bees [Foot]