Combining Texts

All the ideas for 'The Nature of Things', 'Euthyphro' and 'Idea for a Universal History'

expand these ideas     |    start again     |     specify just one area for these texts


14 ideas

2. Reason / A. Nature of Reason / 3. Pure Reason
Reason enables the unbounded extension of our rules and intentions [Kant]
4. Formal Logic / F. Set Theory ST / 7. Natural Sets
A class is natural when everybody can spot further members of it [Quinton]
7. Existence / E. Categories / 5. Category Anti-Realism
Extreme nominalists say all classification is arbitrary convention [Quinton]
8. Modes of Existence / B. Properties / 5. Natural Properties
The naturalness of a class depends as much on the observers as on the objects [Quinton]
Properties imply natural classes which can be picked out by everybody [Quinton]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
Uninstantiated properties must be defined using the instantiated ones [Quinton]
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
An individual is a union of a group of qualities and a position [Quinton, by Campbell,K]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
Do the gods also hold different opinions about what is right and honourable? [Plato]
16. Persons / F. Free Will / 2. Sources of Free Will
The manifest will in the world of phenomena has to conform to the laws of nature [Kant]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
Our aim is a constitution which combines maximum freedom with strong restraint [Kant]
The vitality of business needs maximum freedom (while avoiding harm to others) [Kant]
25. Social Practice / D. Justice / 1. Basis of justice
The highest ideal of social progress is a universal cosmopolitan existence [Kant]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Is what is pious loved by the gods because it is pious, or is it pious because they love it? (the 'Euthyphro Question') [Plato]
It seems that the gods love things because they are pious, rather than making them pious by loving them [Plato]