Combining Texts

All the ideas for 'The Nature of Things', 'Of Liberty and Necessity' and 'A Theory of Universals'

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14 ideas

4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / g. System S4
If what is actual might have been impossible, we need S4 modal logic [Armstrong, by Lewis]
4. Formal Logic / F. Set Theory ST / 7. Natural Sets
A class is natural when everybody can spot further members of it [Quinton]
7. Existence / E. Categories / 5. Category Anti-Realism
Extreme nominalists say all classification is arbitrary convention [Quinton]
8. Modes of Existence / B. Properties / 1. Nature of Properties
Properties are universals, which are always instantiated [Armstrong, by Heil]
8. Modes of Existence / B. Properties / 5. Natural Properties
The naturalness of a class depends as much on the observers as on the objects [Quinton]
Properties imply natural classes which can be picked out by everybody [Quinton]
8. Modes of Existence / B. Properties / 6. Categorical Properties
Even if all properties are categorical, they may be denoted by dispositional predicates [Armstrong, by Bird]
8. Modes of Existence / D. Universals / 2. Need for Universals
Universals explain resemblance and causal power [Armstrong, by Oliver]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
Uninstantiated properties must be defined using the instantiated ones [Quinton]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
It doesn't follow that because there is a predicate there must therefore exist a property [Armstrong]
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
An individual is a union of a group of qualities and a position [Quinton, by Campbell,K]
9. Objects / F. Identity among Objects / 4. Type Identity
The type-token distinction is the universal-particular distinction [Armstrong, by Hodes]
9. Objects / F. Identity among Objects / 5. Self-Identity
A thing's self-identity can't be a universal, since we can know it a priori [Armstrong, by Oliver]
10. Modality / B. Possibility / 5. Contingency
'Contingent' means that the cause is unperceived, not that there is no cause [Hobbes]