Combining Texts

All the ideas for 'fragments/reports', 'Review of Aron 'Our Knowledge of Universals'' and 'Infinitism solution to regress problem'

expand these ideas     |    start again     |     specify just one area for these texts


12 ideas

2. Reason / A. Nature of Reason / 6. Coherence
Why should we prefer coherent beliefs? [Klein,P]
2. Reason / B. Laws of Thought / 3. Non-Contradiction
Contradiction is impossible [Antisthenes (I), by Aristotle]
2. Reason / D. Definition / 13. Against Definition
Some fools think you cannot define anything, but only say what it is like [Antisthenes (I), by Aristotle]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
Infinitism avoids a regress, circularity or arbitrariness, by saying warrant just increases [Klein,P]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / e. Pro-foundations
If justification is endless, no link in the chain is ultimately justified [Ginet on Klein,P]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
Reasons acquire warrant through being part of a lengthening series [Klein,P]
18. Thought / D. Concepts / 2. Origin of Concepts / a. Origin of concepts
We reach concepts by clarification, or by definition, or by habitual experience [Price,HH]
18. Thought / E. Abstraction / 2. Abstracta by Selection
A 'felt familiarity' with universals is more primitive than abstraction [Price,HH]
Our understanding of 'dog' or 'house' arises from a repeated experience of concomitances [Price,HH]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
I would rather go mad than experience pleasure [Antisthenes (I)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Antisthenes said virtue is teachable and permanent, is life's goal, and is like universal wealth [Antisthenes (I), by Long]
28. God / C. Attitudes to God / 2. Pantheism
Antisthenes says there is only one god, which is nature [Antisthenes (I), by Cicero]