Combining Texts

All the ideas for 'Locke on Essences and Kinds', 'Davidson on himself' and 'On Eternal and Immutable Morality'

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27 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
Truth and objectivity depend on a community of speakers to interpret what they mean [Davidson]
There are no ultimate standards of rationality, since we only assess others by our own standard [Davidson]
9. Objects / D. Essence of Objects / 13. Nominal Essence
If kinds depend only on what can be observed, many underlying essences might produce the same kind [Eagle]
Nominal essence are the observable properties of things [Eagle]
Nominal essence mistakenly gives equal weight to all underlying properties that produce appearances [Eagle]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / c. Tabula rasa
If the soul were a tabula rasa, with no innate ideas, there could be no moral goodness or justice [Cudworth]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Senses cannot judge one another, so what judges senses cannot be a sense, but must be superior [Cudworth]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
There are no such things as minds, but people have mental properties [Davidson]
17. Mind and Body / D. Property Dualism / 1. Reductionism critique
If the mind is an anomaly, this makes reduction of the mental to the physical impossible [Davidson]
17. Mind and Body / D. Property Dualism / 2. Anomalous Monism
Obviously all mental events are causally related to physical events [Davidson]
There are no strict psychophysical laws connecting mental and physical events [Davidson]
Mental entities do not add to the physical furniture of the world [Davidson]
17. Mind and Body / D. Property Dualism / 3. Property Dualism
The correct conclusion is ontological monism combined with conceptual dualism [Davidson]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
Sense is fixed in the material form, and so can't grasp abstract universals [Cudworth]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Absence of all rationality would be absence of thought [Davidson]
18. Thought / C. Content / 6. Broad Content
Our meanings are partly fixed by events of which we may be ignorant [Davidson]
19. Language / D. Propositions / 6. Propositions Critique
Propositions explain nothing without an explanation of how sentences manage to name them [Davidson]
19. Language / F. Communication / 4. Private Language
Thought is only fully developed if we communicate with others [Davidson]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
There is simply no alternative to the 'principle of charity' in interpreting what others do [Davidson]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
Keeping promises and contracts is an obligation of natural justice [Cudworth]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Obligation to obey all positive laws is older than all laws [Cudworth]
25. Social Practice / E. Policies / 5. Education / c. Teaching
Without a teacher, the concept of 'getting things right or wrong' is meaningless [Davidson]
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
Kinds are fixed by the essential properties of things - the properties that make it that kind of thing [Eagle]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
Cause and effect relations between events must follow strict laws [Davidson]
28. God / A. Divine Nature / 4. Divine Contradictions
An omnipotent will cannot make two things equal or alike if they aren't [Cudworth]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
If the will and pleasure of God controls justice, then anything wicked or unjust would become good if God commanded it [Cudworth]
The requirement that God must be obeyed must precede any authority of God's commands [Cudworth]