Combining Texts

All the ideas for 'Locke on Essences and Kinds', 'Principia Ethica' and 'Fact, Fiction and Forecast (4th ed)'

expand these ideas     |    start again     |     specify just one area for these texts

23 ideas

5. Theory of Logic / C. Ontology of Logic / 4. Logic by Convention
12394 If the result is bad, we change the rule; if we like the rule, we reject the result [Goodman]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
14292 Dispositions seem more ethereal than behaviour; a non-occult account of them would be nice [Goodman]
9. Objects / D. Essence of Objects / 13. Nominal Essence
15645 Nominal essence are the observable properties of things [Eagle]
15642 If kinds depend only on what can be observed, many underlying essences might produce the same kind [Eagle]
15643 Nominal essence mistakenly gives equal weight to all underlying properties that produce appearances [Eagle]
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
18749 Goodman argued that the confirmation relation can never be formalised [Goodman, by Horsten/Pettigrew]
17646 Goodman showed that every sound inductive argument has an unsound one of the same form [Goodman, by Putnam]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
21233 The beautiful is whatever it is intrinsically good to admire [Moore,GE]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
8039 Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
11056 The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE]
22151 The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE]
8033 Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE]
8032 Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
11050 Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE]
23726 Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
18676 We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
11057 It is always an open question whether anything that is natural is good [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
5925 The three main values are good, right and beauty [Moore,GE, by Ross]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
5902 For Moore, 'right' is what produces good [Moore,GE, by Ross]
5903 'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
5907 Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE]
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
15641 Kinds are fixed by the essential properties of things - the properties that make it that kind of thing [Eagle]
26. Natural Theory / D. Laws of Nature / 3. Laws and Generalities
4794 We don't use laws to make predictions, we call things laws if we make predictions with them [Goodman]