11 ideas
| 2118 | All other human gifts can harm us, but not correct reasoning [Leibniz] |
| 15642 | If kinds depend only on what can be observed, many underlying essences might produce the same kind [Eagle] |
| 15645 | Nominal essence are the observable properties of things [Eagle] |
| 15643 | Nominal essence mistakenly gives equal weight to all underlying properties that produce appearances [Eagle] |
| 2850 | How can emotivists explain someone who recognises morality but is indifferent to it? [Brink] |
| 2848 | Two people might agree in their emotional moral attitude while disagreeing in their judgement [Brink] |
| 2851 | Emotivists find it hard to analyse assertions of moral principles, rather than actual judgements [Brink] |
| 2853 | Emotivists claim to explain moral motivation by basing morality on non-cognitive attitudes [Brink] |
| 2852 | Emotivists tend to favour a redundancy theory of truth, making moral judgement meaningless [Brink] |
| 2849 | Emotivism implies relativism about moral meanings, but critics say disagreements are about moral reference [Brink] |
| 15641 | Kinds are fixed by the essential properties of things - the properties that make it that kind of thing [Eagle] |