Combining Texts

All the ideas for 'Locke on Essences and Kinds', 'Discourse on Metaphysics' and 'Causal Relations'

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24 ideas

1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
8349 The best way to do ontology is to make sense of our normal talk [Davidson]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
19342 Reason avoids multiplying hypotheses or principles [Leibniz]
7. Existence / B. Change in Existence / 4. Events / b. Events as primitive
8348 If we don't assume that events exist, we cannot make sense of our common talk [Davidson]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
12711 The immediate cause of movements is more real [than geometry] [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
19349 The complete notion of a substance implies all of its predicates or attributes [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
7558 Substances mirror God or the universe, each from its own viewpoint [Leibniz]
9. Objects / C. Structure of Objects / 2. Hylomorphism / b. Form as principle
16761 Forms are of no value in physics, but are indispensable in metaphysics [Leibniz]
9. Objects / D. Essence of Objects / 1. Essences of Objects
13088 Subjects include predicates, so full understanding of subjects reveals all the predicates [Leibniz]
9. Objects / D. Essence of Objects / 13. Nominal Essence
15642 If kinds depend only on what can be observed, many underlying essences might produce the same kind [Eagle]
15645 Nominal essence are the observable properties of things [Eagle]
15643 Nominal essence mistakenly gives equal weight to all underlying properties that produce appearances [Eagle]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
13085 Leibniz is some form of haecceitist [Leibniz, by Cover/O'Leary-Hawthorne]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
5024 Knowledge doesn't just come from the senses; we know the self, substance, identity, being etc. [Leibniz]
14. Science / D. Explanation / 1. Explanation / a. Explanation
8347 Explanations typically relate statements, not events [Davidson]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
5027 If a person's memories became totally those of the King of China, he would be the King of China [Leibniz]
16. Persons / F. Free Will / 1. Nature of Free Will
5023 Future contingent events are certain, because God foresees them, but that doesn't make them necessary [Leibniz]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
2119 People argue for God's free will, but it isn't needed if God acts in perfection following supreme reason [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 4. Occasionalism
5025 Mind and body can't influence one another, but God wouldn't intervene in the daily routine [Leibniz]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
5026 Animals lack morality because they lack self-reflection [Leibniz]
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
15641 Kinds are fixed by the essential properties of things - the properties that make it that kind of thing [Eagle]
26. Natural Theory / C. Causation / 1. Causation
10371 Distinguish causation, which is in the world, from explanations, which depend on descriptions [Davidson, by Schaffer,J]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
8403 Either facts, or highly unspecific events, serve better as causes than concrete events [Field,H on Davidson]
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
8346 Full descriptions can demonstrate sufficiency of cause, but not necessity [Davidson]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
4778 A singular causal statement is true if it is held to fall under a law [Davidson, by Psillos]