Combining Texts

All the ideas for 'Locke on Essences and Kinds', 'The Philosopher's Toolkit' and 'Tractatus Theologico-Politicus'

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55 ideas

2. Reason / A. Nature of Reason / 4. Aims of Reason
Without reason and human help, human life is misery [Spinoza]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
The Principle of Sufficient Reason does not presuppose that all explanations will be causal explanations [Baggini /Fosl]
2. Reason / B. Laws of Thought / 3. Non-Contradiction
You cannot rationally deny the principle of non-contradiction, because all reasoning requires it [Baggini /Fosl]
2. Reason / C. Styles of Reason / 1. Dialectic
Dialectic aims at unified truth, unlike analysis, which divides into parts [Baggini /Fosl]
4. Formal Logic / B. Propositional Logic PL / 2. Tools of Propositional Logic / e. Axioms of PL
'Natural' systems of deduction are based on normal rational practice, rather than on axioms [Baggini /Fosl]
In ideal circumstances, an axiom should be such that no rational agent could possibly object to its use [Baggini /Fosl]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
The principle of bivalence distorts reality, as when claiming that a person is or is not 'thin' [Baggini /Fosl]
9. Objects / D. Essence of Objects / 13. Nominal Essence
If kinds depend only on what can be observed, many underlying essences might produce the same kind [Eagle]
Nominal essence are the observable properties of things [Eagle]
Nominal essence mistakenly gives equal weight to all underlying properties that produce appearances [Eagle]
9. Objects / F. Identity among Objects / 3. Relative Identity
If identity is based on 'true of X' instead of 'property of X' we get the Masked Man fallacy ('I know X but not Y') [Baggini /Fosl, by PG]
9. Objects / F. Identity among Objects / 4. Type Identity
'I have the same car as you' is fine; 'I have the same fiancée as you' is not so good [Baggini /Fosl]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
Leibniz's Law is about the properties of objects; the Identity of Indiscernibles is about perception of objects [Baggini /Fosl]
10. Modality / A. Necessity / 3. Types of Necessity
Is 'events have causes' analytic a priori, synthetic a posteriori, or synthetic a priori? [Baggini /Fosl]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
'A priori' does not concern how you learn a proposition, but how you show whether it is true or false [Baggini /Fosl]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
Basic beliefs are self-evident, or sensual, or intuitive, or revealed, or guaranteed [Baggini /Fosl]
14. Science / A. Basis of Science / 6. Falsification
A proposition such as 'some swans are purple' cannot be falsified, only verified [Baggini /Fosl]
14. Science / C. Induction / 1. Induction
The problem of induction is how to justify our belief in the uniformity of nature [Baggini /Fosl]
14. Science / C. Induction / 4. Reason in Induction
How can an argument be good induction, but poor deduction? [Baggini /Fosl]
14. Science / D. Explanation / 3. Best Explanation / a. Best explanation
Abduction aims at simplicity, testability, coherence and comprehensiveness [Baggini /Fosl]
To see if an explanation is the best, it is necessary to investigate the alternative explanations [Baggini /Fosl]
16. Persons / F. Free Will / 2. Sources of Free Will
People are only free if they are guided entirely by reason [Spinoza]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Consistency is the cornerstone of rationality [Baggini /Fosl]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Peoples are created by individuals, not by nature, and only distinguished by language and law [Spinoza]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
In nature everything has an absolute right to do anything it is capable of doing [Spinoza]
Natural rights are determined by desire and power, not by reason [Spinoza]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Society exists to extend human awareness [Spinoza, by Watson]
The state aims to allow personal development, so its main purpose is freedom [Spinoza]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / a. Sovereignty
Sovereignty must include the power to make people submit to it [Spinoza]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
Kings tend to fight wars for glory, rather than for peace and liberty [Spinoza]
Monarchs are always proud, and can't back down [Spinoza]
Deposing a monarch is dangerous, because the people are used to royal authority [Spinoza]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
Every state is more frightened of its own citizens than of external enemies [Spinoza]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
Democracy is a legitimate gathering of people who do whatever they can do [Spinoza]
24. Political Theory / D. Ideologies / 10. Theocracy
If religion is law, then piety is justice, impiety is crime, and non-believers must leave [Spinoza]
Allowing religious ministers any control of the state is bad for both parties [Spinoza]
25. Social Practice / A. Freedoms / 1. Slavery
Slavery is not just obedience, but acting only in the interests of the master [Spinoza]
25. Social Practice / A. Freedoms / 2. Freedom of belief
Government is oppressive if opinions can be crimes, because people can't give them up [Spinoza]
Without liberty of thought there is no trust in the state, and corruption follows [Spinoza]
25. Social Practice / A. Freedoms / 3. Free speech
Treason may be committed as much by words as by deeds [Spinoza]
25. Social Practice / A. Freedoms / 6. Political freedom
The freest state is a rational one, where people can submit themselves to reason [Spinoza]
25. Social Practice / C. Rights / 1. Basis of Rights
Spinoza wanted democracy based on individual rights, and is thus the first modern political philosopher [Stewart,M on Spinoza]
The sovereignty has absolute power over citizens [Spinoza]
25. Social Practice / C. Rights / 3. Alienating rights
Forming a society meant following reason, and giving up dangerous appetites and mutual harm [Spinoza]
People only give up their rights, and keep promises, if they hope for some greater good [Spinoza]
Once you have given up your rights, there is no going back [Spinoza]
In democracy we don't abandon our rights, but transfer them to the majority of us [Spinoza]
No one, in giving up their power and right, ceases to be a human being [Spinoza]
Everyone who gives up their rights must fear the recipients of them [Spinoza]
The early Hebrews, following Moses, gave up their rights to God alone [Spinoza]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
The order of nature does not prohibit anything, and allows whatever appetite produces [Spinoza]
25. Social Practice / E. Policies / 2. Religion in Society
State and religious law can clash, so the state must make decisions about religion [Spinoza]
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
Kinds are fixed by the essential properties of things - the properties that make it that kind of thing [Eagle]
29. Religion / B. Monotheistic Religion / 2. Judaism
Hebrews were very hostile to other states, who had not given up their rights to God [Spinoza]
29. Religion / B. Monotheistic Religion / 5. Bible
The Bible has nothing in common with reasoning and philosophy [Spinoza]