26 ideas
19335 | Reasonings have a natural ordering in God's understanding, but only a temporal order in ours [Leibniz] |
15959 | If the substantial form of brass implies its stability, how can it melt and remain brass? [Alexander,P] |
15956 | The peripatetics treated forms and real qualities as independent of matter, and non-material [Alexander,P] |
15642 | If kinds depend only on what can be observed, many underlying essences might produce the same kind [Eagle] |
15645 | Nominal essence are the observable properties of things [Eagle] |
15643 | Nominal essence mistakenly gives equal weight to all underlying properties that produce appearances [Eagle] |
15975 | Can the qualities of a body be split into two groups, where the smaller explains the larger? [Alexander,P] |
19367 | Saying we must will whatever we decide to will leads to an infinite regress [Leibniz] |
19351 | Perfections of soul subordinate the body, but imperfections of soul submit to the body [Leibniz] |
19331 | Will is an inclination to pursue something good [Leibniz] |
19346 | Most people facing death would happily re-live a similar life, with just a bit of variety [Leibniz] |
19340 | Metaphysical evil is imperfection; physical evil is suffering; moral evil is sin [Leibniz] |
19366 | You can't assess moral actions without referring to the qualities of character that produce them [Leibniz] |
15963 | Science has been partly motivated by the belief that the universe is run by God's laws [Alexander,P] |
15641 | Kinds are fixed by the essential properties of things - the properties that make it that kind of thing [Eagle] |
15951 | Alchemists tried to separate out essences, which influenced later chemistry [Alexander,P] |
15981 | Absolute space either provides locations, or exists but lacks 'marks' for locations [Alexander,P] |
19326 | God must be intelligible, to select the actual world from the possibilities [Leibniz] |
19327 | The intelligent cause must be unique and all-perfect, to handle all the interconnected possibilities [Leibniz] |
19344 | God prefers men to lions, but might not exterminate lions to save one man [Leibniz] |
19330 | If justice is arbitrary, or fixed but not observed, or not human justice, this undermines God [Leibniz] |
19325 | God is the first reason of things; our experiences are contingent, and contain no necessity [Leibniz] |
19329 | The laws of physics are wonderful evidence of an intelligent and free being [Leibniz] |
19437 | Prayers are useful, because God foresaw them in his great plan [Leibniz] |
19337 | How can an all-good, wise and powerful being allow evil, sin and apparent injustice? [Leibniz] |
19345 | Being confident of God's goodness, we disregard the apparent local evils in the visible world [Leibniz] |