38 ideas
24032 | Clever scholars can obscure things which are obvious even to peasants [Descartes] |
24033 | Most scholastic disputes concern words, where agreeing on meanings would settle them [Descartes] |
19335 | Reasonings have a natural ordering in God's understanding, but only a temporal order in ours [Leibniz] |
24024 | The secret of the method is to recognise which thing in a series is the simplest [Descartes] |
24018 | One truth leads us to another [Descartes] |
24035 | Unity is something shared by many things, so in that respect they are equals [Descartes] |
24036 | I can only see the proportion of two to three if there is a common measure - their unity [Descartes] |
24029 | Among the simples are the graspable negations, such as rest and instants [Descartes] |
24030 | 3+4=7 is necessary because we cannot conceive of seven without including three and four [Descartes] |
24019 | If we accept mere probabilities as true we undermine our existing knowledge [Descartes] |
24020 | We all see intuitively that we exist, where intuition is attentive, clear and distinct rational understanding [Descartes] |
24031 | When Socrates doubts, he know he doubts, and that truth is possible [Descartes] |
24025 | Clear and distinct truths must be known all at once (unlike deductions) [Descartes] |
24022 | Our souls possess divine seeds of knowledge, which can bear spontaneous fruit [Descartes] |
24034 | If someone had only seen the basic colours, they could deduce the others from resemblance [Descartes] |
24021 | The method starts with clear intuitions, followed by a process of deduction [Descartes] |
24027 | Nerves and movement originate in the brain, where imagination moves them [Descartes] |
24026 | Our four knowledge faculties are intelligence, imagination, the senses, and memory [Descartes] |
19367 | Saying we must will whatever we decide to will leads to an infinite regress [Leibniz] |
24028 | The force by which we know things is spiritual, and quite distinct from the body [Descartes] |
19351 | Perfections of soul subordinate the body, but imperfections of soul submit to the body [Leibniz] |
19331 | Will is an inclination to pursue something good [Leibniz] |
19346 | Most people facing death would happily re-live a similar life, with just a bit of variety [Leibniz] |
19340 | Metaphysical evil is imperfection; physical evil is suffering; moral evil is sin [Leibniz] |
19366 | You can't assess moral actions without referring to the qualities of character that produce them [Leibniz] |
24023 | All the sciences searching for order and measure are related to mathematics [Descartes] |
19326 | God must be intelligible, to select the actual world from the possibilities [Leibniz] |
19327 | The intelligent cause must be unique and all-perfect, to handle all the interconnected possibilities [Leibniz] |
19344 | God prefers men to lions, but might not exterminate lions to save one man [Leibniz] |
19330 | If justice is arbitrary, or fixed but not observed, or not human justice, this undermines God [Leibniz] |
19325 | God is the first reason of things; our experiences are contingent, and contain no necessity [Leibniz] |
19329 | The laws of physics are wonderful evidence of an intelligent and free being [Leibniz] |
19437 | Prayers are useful, because God foresaw them in his great plan [Leibniz] |
1466 | Claims about God don't seem to claim or deny anything tangible, so evidence is irrelevant [Flew, by PG] |
1465 | You can't claim a patch of land is tended by a 'gardener' if there is no evidence, and all counter-evidence is rejected [Flew, by PG] |
1467 | Religious people seem unwilling to accept any evidence that God does not love us, so their claim is unfalsifiable [Flew, by PG] |
19337 | How can an all-good, wise and powerful being allow evil, sin and apparent injustice? [Leibniz] |
19345 | Being confident of God's goodness, we disregard the apparent local evils in the visible world [Leibniz] |